DAILY GOSPEL: 08/03/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Tuesday of the Ninth week in Ordinary Time
Book of Tobit 2:9-14.
On the night of Pentecost, after I had buried the dead, I, Tobit, went into my courtyard to sleep next to the courtyard wall. My face was uncovered because of the heat.
I did not know there were birds perched on the wall above me, till their warm droppings settled in my eyes, causing cataracts. I went to see some doctors for a cure, but the more they anointed my eyes with various salves, the worse the cataracts became, until I could see no more. For four years I was deprived of eyesight, and all my kinsmen were grieved at my condition. Ahiqar, however, took care of me for two years, until he left for Elymais.
At that time my wife Anna worked for hire at weaving cloth, the kind of work women do.
When she sent back the goods to their owners, they would pay her. Late in winter she finished the cloth and sent it back to the owners. They paid her the full salary, and also gave her a young goat for the table.
On entering my house the goat began to bleat. I called to my wife and said: "Where did this goat come from? Perhaps it was stolen! Give it back to its owners; we have no right to eat stolen food!"
But she said to me, "It was given to me as a bonus over and above my wages." Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: "Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!"
Psalms 112(111):1-2.7-8.9.
Hallelujah! Happy are those who fear the LORD, who greatly delight in God's commands.
Their descendants shall be mighty in the land, generation upright and blessed.
They shall not fear an ill report; their hearts are steadfast, trusting the LORD.
Their hearts are tranquil, without fear, till at last they look down on their foes.
Lavishly they give to the poor; their prosperity shall endure forever; their horn shall be exalted in honor.
Holy Gospel of Jesus Christ according to Saint Mark 12:13-17.
Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech.
They came and said to him, "Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?"
Knowing their hypocrisy he said to them, "Why are you testing me? Bring me a denarius to look at."
They brought one to him and he said to them, "Whose image and inscription is this?" They replied to him, "Caesar's."
So Jesus said to them, "Repay to Caesar what belongs to Caesar and to God what belongs to God.' They were utterly amazed at him.
On the night of Pentecost, after I had buried the dead, I, Tobit, went into my courtyard to sleep next to the courtyard wall. My face was uncovered because of the heat.
I did not know there were birds perched on the wall above me, till their warm droppings settled in my eyes, causing cataracts. I went to see some doctors for a cure, but the more they anointed my eyes with various salves, the worse the cataracts became, until I could see no more. For four years I was deprived of eyesight, and all my kinsmen were grieved at my condition. Ahiqar, however, took care of me for two years, until he left for Elymais.
At that time my wife Anna worked for hire at weaving cloth, the kind of work women do.
When she sent back the goods to their owners, they would pay her. Late in winter she finished the cloth and sent it back to the owners. They paid her the full salary, and also gave her a young goat for the table.
On entering my house the goat began to bleat. I called to my wife and said: "Where did this goat come from? Perhaps it was stolen! Give it back to its owners; we have no right to eat stolen food!"
But she said to me, "It was given to me as a bonus over and above my wages." Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: "Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!"
Psalms 112(111):1-2.7-8.9.
Hallelujah! Happy are those who fear the LORD, who greatly delight in God's commands.
Their descendants shall be mighty in the land, generation upright and blessed.
They shall not fear an ill report; their hearts are steadfast, trusting the LORD.
Their hearts are tranquil, without fear, till at last they look down on their foes.
Lavishly they give to the poor; their prosperity shall endure forever; their horn shall be exalted in honor.
Holy Gospel of Jesus Christ according to Saint Mark 12:13-17.
Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech.
They came and said to him, "Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?"
Knowing their hypocrisy he said to them, "Why are you testing me? Bring me a denarius to look at."
They brought one to him and he said to them, "Whose image and inscription is this?" They replied to him, "Caesar's."
So Jesus said to them, "Repay to Caesar what belongs to Caesar and to God what belongs to God.' They were utterly amazed at him.
Mc 12,13-17
Tertullian (c.155-220), theologian
On the Resurrection of the flesh, 5-6 (©The Ante-Nicene Fathers)
«Whose image is this? »
At the beginning of the world all things were made by the Word of God «and without him nothing came to be» (Jn 1,3). Now man, too, had his existence from the Word of God because of the principle that there should be nothing without that Word. «Let us make man,» God said before he created him, and added, «with our hand» to express his pre-eminence so that he might not be compared to the rest of creation. «And God,» says Scripture, «formed man» (Gn 2,7)...
»And God formed man from the clay of the earth.» He now became man who was hitherto clay... That poor, paltry material, clay, found its way into the hands of God, happy enough at being merely touched by them. But why this honor? Was it that, without any further labor, the clay had instantly assumed its form at the touch of God? The truth is, a great matter was in progress out of which the creature under consideration was being fashioned. It is honoured whenever it experiences the hands of God, when it is touched by them, and pulled, and drawn out, and moulded into shape. Imagine God wholly absorbed in it: in his hand, his eye, his labor, his purpose, his wisdom, his providence and, above all, in his love, which was dictating the lineaments of this creature. For whatever was the form and expression given to the clay, Christ was in God's thoughts as one day to become man, because the Word, too, was to be both clay and flesh even as the earth was then.
This is the meaning of the Father's first words to his Son: «Let us make man in our own image, after our likeness» (Gn 1,26). God made man, the creature which he moulded and fashioned, in the image of God, in other words of Christ... Thus, that clay that was even then putting on the image of Christ who was to come in the flesh, was not only the work but the pledge and surety given by God.
»And God formed man from the clay of the earth.» He now became man who was hitherto clay... That poor, paltry material, clay, found its way into the hands of God, happy enough at being merely touched by them. But why this honor? Was it that, without any further labor, the clay had instantly assumed its form at the touch of God? The truth is, a great matter was in progress out of which the creature under consideration was being fashioned. It is honoured whenever it experiences the hands of God, when it is touched by them, and pulled, and drawn out, and moulded into shape. Imagine God wholly absorbed in it: in his hand, his eye, his labor, his purpose, his wisdom, his providence and, above all, in his love, which was dictating the lineaments of this creature. For whatever was the form and expression given to the clay, Christ was in God's thoughts as one day to become man, because the Word, too, was to be both clay and flesh even as the earth was then.
This is the meaning of the Father's first words to his Son: «Let us make man in our own image, after our likeness» (Gn 1,26). God made man, the creature which he moulded and fashioned, in the image of God, in other words of Christ... Thus, that clay that was even then putting on the image of Christ who was to come in the flesh, was not only the work but the pledge and surety given by God.
St. John of God, religious (1495-1550)
SAINT JOHN OF GOD
Religious
(1495-1550)
Religious
(1495-1550)
Nothing in John's early life foreshadowed his future sanctity. He ran away as a boy from his home in Portugal, tended sheep and cattle in Spain, and served as a soldier against the French, and afterwards against the Turks.
When about forty years of age, feeling remorse for his wild life, he resolved to devote himself to the ransom of the Christian slaves in Africa, and went thither with the family of an exiled noble, which he maintained by his labor. On his return to Spain he sought to do good by selling holy pictures and books at low prices.
At length the hour of grace struck. At Granada a sermon by the celebrated John of Avila shook his soul to its depths, and his expressions of self-abhorrence were so extraordinary that he was taken to the asylum as one mad. There he employed himself in ministering to the sick.
On leaving he began to collect homeless poor, and to support them by his work and by begging. One night St. John found in the streets a poor man who seemed near death, and, as was his wont, he carried him to the hospital, laid him on a bed, and went to fetch water to wash his feet. When he had washed them, he knelt to kiss them, and started with awe: the feet were pierced, and the print of the nails bright with an unearthly radiance. He raised his eyes to look, and heard the words, "John, to Me thou doest all that thou doest to the poor in My name: I reach forth My hand for the alms thou givest; Me dost thou clothe, Mine are the feet thou dost wash." And then the gracious vision disappeared, leaving St. John filled at once with confusion and consolation.
The bishop became the Saint's patron, and gave him the name of John of God. When his hospital was on fire, John was seen rushing about uninjured amidst the flames until he had rescued all his poor.
After ten years spent in the service of the suffering, the Saint's life was fitly closed. He plunged into the river Xenil to save a drowning boy, and died, 1550, of an illness brought on by the attempt, at the age of fifty-five.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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