EVANGELIO DEL DÍA

domingo, 9 de enero de 2011

«Se ha cumplido el plazo... Venid conmigo»

EVANGELIO DEL DÍA: 10/01/2011
¿ Señor, a quién iremos?. Tú tienes palabras de vida eterna. Jn 6, 68


Lunes de la I Semana del Tiempo Ordinario


Carta a los Hebreos 1,1-6.
Después de haber hablado antiguamente a nuestros padres por medio de los Profetas, en muchas ocasiones y de diversas maneras,
ahora, en este tiempo final, Dios nos habló por medio de su Hijo, a quien constituyó heredero de todas las cosas y por quien hizo el mundo.
El es el resplandor de su gloria y la impronta de su ser. El sostiene el universo con su Palabra poderosa, y después de realizar la purificación de los pecados, se sentó a la derecha del trono de Dios en lo más alto del cielo.
Así llegó a ser tan superior a los ángeles, cuanto incomparablemente mayor que el de ellos es el Nombre que recibió en herencia.
¿Acaso dijo Dios alguna vez a un ángel: Tú eres mi Hijo, yo te he engendrado hoy? ¿Y de qué ángel dijo: Yo seré un padre para él y él será para mi un hijo?
Y al introducir a su Primogénito en el mundo, Dios dice: Que todos los ángeles de Dios lo adoren.

Salmo 97(96),1-2.6-7.9.
¡El Señor reina! Alégrese la tierra, regocíjense las islas incontables.
Nubes y Tinieblas lo rodean, la Justicia y el Derecho son la base de su trono.
Los cielos proclaman su justicia y todos los pueblos contemplan su gloria.
Se avergüenzan los que sirven a los ídolos, los que se glorían en dioses falsos; todos los dioses se postran ante él.
Porque tú, Señor, eres el Altísimo: estás por encima de toda la tierra, mucho más alto que todos los dioses.

Evangelio según San Marcos 1,14-20.
Después que Juan fue arrestado, Jesús se dirigió a Galilea. Allí proclamaba la Buena Noticia de Dios, diciendo:
"El tiempo se ha cumplido: el Reino de Dios está cerca. Conviértanse y crean en la Buena Noticia".
Mientras iba por la orilla del mar de Galilea, vio a Simón y a su hermano Andrés, que echaban las redes en el agua, porque eran pescadores.
Jesús les dijo: "Síganme, y yo los haré pescadores de hombres".
Inmediatamente, ellos dejaron sus redes y lo siguieron.
Y avanzando un poco, vio a Santiago, hijo de Zebedeo, y a su hermano Juan, que estaban también en su barca arreglando las redes. En seguida los llamó,
y ellos, dejando en la barca a su padre Zebedeo con los jornaleros, lo siguieron. 
Mc 1,14-20
Leer el comentario del Evangelio por 
Santa Teresa-Benedicta de la Cruz Edith Stein] (1891-1942), carmelita descalza, mártir, copatrona de Europa
El pesebre y la cruz
«Se ha cumplido el plazo... Venid conmigo»
     El niño del pesebre es Rey de reyes, el que reina sobre la vida y la muerte. Y dice: «Sígueme», y el que no está con él está contra él (Lc 11,23). Lo dice también por nosotros y nos pone ante la posibilidad de escoger entre la luz y las tinieblas. Desconocemos dónde nos quiere llevar el Niño divino en esta tierra, y no hemos de preguntárselo antes de que sea la hora. Todo lo que sabemos es que para los que aman al Señor todo concurre para su bien (Rm 8,28), y que los caminos trazados por el Señor nos conducen más allá de esta tierra.

     Tomando un cuerpo, el Creador del género humano nos ofrece su divinidad. Dios se ha hecho hombre para que los hombres llegáramos a ser hijos de Dios. «¡Oh admirable intercambio!». Es para esta obra que el Salvador ha venido al mundo. Uno de entre nosotros había roto el lazo de nuestra filiación de Dios; uno de entre nosotros debía atarlo de nuevo y expiar la falta. Ningún retoño del viejo tronco, enfermo y degenerado, hubiera podido hacerlo; era necesario que sobre este tronco se injertara una nueva planta, sana y noble. Y es así que llegó a ser uno de nosotros y al mismo tiempo más que eso: uno con nosotros. Esto es lo que hay de más maravilloso en el género humano: que todos seamos uno... Vino para formar con nosotros un cuerpo misterioso: él el Jefe, la cabeza, y nosotros sus miembros (Ef 5,23.30).

     Si aceptamos poner nuestras manos en las del Niño divino, si respondemos «Sí» a su «Sígueme», entonces somos suyos y el camino está libre para que pase a nosotros su vida divina. Este es el comienzo de la vida eterna en nosotros. No estamos aún en la visión beatífica en la luz de la gloria, estamos todavía en la oscuridad  de la fe; pero no es ya la oscuridad de este mundo –es estar ya en el Reino de Dios.


lunes 10 Enero 2011

Sor Ana de los Ángeles Monteagudo



Nació en Arequipa el 26 de julio de 1602, hija del español Sebastián Monteagudo de la Jara y  Francisca Ponce de León.

Conforme a costumbres de la época, Ana fue internada por sus padres en el monasterio de Santa Catalina. Vuelta al hogar por decisión de sus padres, no le satisfacieron los halagos del mundo ni las perspectivas de un ventajoso matrimonio. Deseaba hacerse religiosa y lo puso en práctica ante la indignada reacción de sus padres. Soportó con paciencia y ánimo invicto las contrariedades y emprendió la senda de la perfección.

En 1618 inicia el noviciado y añade a su nombre el apelativo "de los Ángeles". La aspereza de la vida conventual no la arredra. Vive con entusiasmo el ideal de Domingo de Guzmán y de Catalina de Siena. Con el tiempo llega a ser Maestra de novicias y Priora (1647). Acomete con energía la reforma del monasterio. Amonesta y corrige, anima y promueve.

Además de las profesas, habitaban por esa época en el monasterio cerca de 300 personas, no todas imbuidas del deseo de perfección. La obra de Ana de los Ángeles chocó con oposiciones tenaces. Sor Ana atendió asimismo, abnegada y heroicamente, a las víctimas de una peste que azotó Arequipa. Tuvo altísima oración, esmerada perfección en las virtudes propias de la vida religiosa, serenidad y paciencia en los sufrimientos. Falleció el 10 de enero de 1686.

Beatificada en Arequipa por Juan Pablo II en 1985.





Himno


Finísimo fue el lino con que ella fue tejiendo, a lo largo de su vida, esa historia de amor que la hace bella a los ojos de Dios y bendecida.

Supo trenzar con tino los amores del cielo y de la tierra, y santamente hizo altar del telar de sus labores, oración desgranada lentamente.

Flor virgen, florecida en amor santo, llenó el hogar de paz y joven vida, su dulce fortaleza fue su encanto, la fuerza de su amor, la fe vivida.

Una escuela de fe fue su regazo, todos fueron dichosos à su vera, su muerte en el Señor fue un tierno abrazo, su vida será eterna primavera. Amén



Calendario de fiestas marianasNuestra Señora de los Guías, Constantinopla (1570).

"This is the time of fulfillment... Come after me"

DAILY GOSPEL: 10/01/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Monday of the First week in Ordinary Time


Letter to the Hebrews 1:1-6.
In times past, God spoke in partial and various ways to our ancestors through the prophets;
in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe,
who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high,
as far superior to the angels as the name he has inherited is more excellent than theirs.
For to which of the angels did God ever say: "You are my son; this day I have begotten you"? Or again: "I will be a father to him, and he shall be a son to me"?
And again, when he leads the first-born into the world, he says: "Let all the angels of God worship him."

Psalms 97(96):1-2.6-7.9.
The LORD is king; let the earth rejoice; let the many islands be glad.
Cloud and darkness surround the Lord; justice and right are the foundation of his throne.
The heavens proclaim God's justice; all peoples see his glory.
All who serve idols are put to shame, who glory in worthless things; all gods bow down before you.
You, LORD, are the Most High over all the earth, exalted far above all gods.

Holy Gospel of Jesus Christ according to Saint Mark 1:14-20.
After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God:
This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.
As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen.
Jesus said to them, "Come after me, and I will make you fishers of men."
Then they abandoned their nets and followed him.
He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets.
Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. 
Mc 1,14-20
Commentary of the day 
Saint Teresa Benedicta of the Cross [Edith Stein] (1891-1942), Carmelite, martyr, co-patron of Europe
The Mystery of Christmas (trans. Josephine Rucker, 1985)
"This is the time of fulfillment... Come after me"
The child in the crib is the King of kings and Lord of life and death. He utters his 'follow me' and whoever is not for him is against him (Lc 11,23). He also speaks for us and invites us to choose between light and darkness. Wherever that will lead us on this earth we do not know and should not ask beforehand. Only this do we know: that for those who love the Lord, all things work out for good (Rm 8,28). And in addition: that the paths which the Lord directs lead out beyond this earth.

«O wonderful exchange!» The Creator of mankind, by taking on a human body, imparts to us his divinity. I t is for this wondrous task that the Saviour came into this world. God became a Child of man so that the human race could become children of God. One of our race severed the bon~ of our divine adoption; one of us had to bind it up again and pay for the sin. No one from the ancient, sick and degenerate race could do it. A new, healthy and noble sprout had to be grafted. He became one of us; but even more than that: one with us. That is precisely the wonderful thing about the human race - that we are all one... He came to be a mysterious Body with us: he as head, we as members (Ep 5,23.30).

Let us place our hands in the hands of the divine Child; let us speak our 'yes' to his 'follow me'. Thus we shall be his and the path shall be open for his divine life to pass over upon us. It is still the darkness of faith, but it is no longer of this world: it is already a stance in the kingdom of God.


Monday, 10 January 2011

Bl. María Dolores Rodríguez Sopeña (1848-1918)



Blessed María Dolores Rodríguez Sopeña
(1848-1918)
        Dolores Rodríguez Sopeña was born in Velez Rubio, Almería, Spain, on December 30, 1848, the fourth of seven siblings. Her parents, Tomas Rodríguez Sopeña and Nicolasa Ortega Salomon, had moved from Madrid to Velez Rubio due to employment. Don Tomas had received his law degree at a young age, and because of this, could not work as a lawyer. He was able to find employment as an administrator of the Marqueses de Velez farms.
        She grew up in the Andalucía region where her father began to work as a magistrate, an even though he was transferred often, she defined this time of her life as a "lake of tranquility".
        In 1866, her father was named Judge of Almería. Dolores was 17, and was formally introduced to society, though she did not enjoy the parties or the social life. Her interest was in doing good for others. In Almería, she had her first apostolic experiences: she attended, materially and spiritually, to two sisters who had typhoid fever, and to a leper. She kept this hidden from her parents because she was afraid that they might forbid her from continuing her work. She also visited the poor of Saint Vicent de Paul with her mother. Three years later her father was sent to Puerto Rico. There he traveled with one of his sons while the rest of his family moved to Madrid. Dolores chose a spiritual advisor, and began teaching the Catholic doctrine to women in prison, in the Princess Hospital, and in the Sunday Schools.
        In 1872, the family reunited in Puerto Rico. Dolores was 23 years old and would remain in the Americas' until she was 28. She began her contact with the Jesuits and Father Goicoechea became her spiritual advisor. In Puerto Rico, she founded the Association of the Sodality of the Virgin Mary and the schools for the disadvantaged where she taught reading and writing, as well as catechism.
        In 1873, her father was named state attorney of Santiago de Cuba. These were difficult times, because a religious schism was raging on the island. Because of this, her actions were curtailed to visiting the sick in a military hospital. She requested admission into the Sister of Charity community but was not admitted due to her poor eye sight. At the age of 8, Dolores had an eye operation and this disability remained with her the rest of her life.
        At the conclusion of the schism, she began working in the poor neighborhoods and founded the "Centers of Instruction". There she taught catechism, general instruction, and provided medical assistance to those in need. For these efforts she was able to get much assistance and was able to establish the centers in three different neighborhoods.
        Her mother died in Cuba, and her father requested his retirement. The family returned to Madrid in 1877. In Madrid she organized her life on three fronts: her home and the care of her father, her apostolic work (the same work she did before leaving Spain) and her spiritual life (she chose a spiritual advisor and annually participated in Saint Ignatius Spiritual Retreat). In 1883 her father died, and once again she began to struggle with her vocation.
        At the advice of her spiritual advisor, Father López Soldado, S.I., she entered the convent of the Salesians, even though she had never thought of devoting her whole life to contemplation. After 10 days she left the convent as she came to the realization that this was not her vocation. She then began to give all of her attention to her apostolic work.
        In 1885, Dolores opened a center similar to modern social work centers. There, the poor and the needy were able to take their issues and concerns were addressed and resolved. During one of her visits, to one of the women prisoners that had just being released, she gets to know the neighborhood of the Injurias.
        When she saw the moral, material and spiritual condition of the people, she began visiting this neighborhood every week and invited many of her friends to help her with her work. There she began the organization "Works of the Doctrines", later named "Center for the Workers".
        In 1892, at the suggestion of the Bishop of Madrid, D. Ciríaco Sancha, she founded the Association of the Apostolic Laymen (which today is known as the Sopeña Lay Movement). The following year she received approval from the government which allowed her to expand her work to 8 neighborhoods of Madrid.
In 1896 she began her activities outside Madrid. In 4 years she took 199 trips all over Spain to establish and consolidate the "Works of the Doctrines". At the same time she accompanied Father Tarin to Andalucía to help in the missions.
        In 1900, Dolores participated in a pilgrimage to Rome for the celebration of the Holy Year. There she took part in a retreat at the Saint Peter's tomb and received approval to establish a Religious Institute that would provide continuation of her "Work of Doctrines" and help to sustain spiritually the Sopeña Lay Movement. Cardinal Sancha, then Archbishop of Toledo, proposed founding it there.
        The "Ladies of Catechistical Institute" was founded On September 24, 1901. Dolores with 8 companions had just participated in Spiritual Exercises, in Loyola, where St. Ignatius was born and in the city of Toledo, on October 31 they started living as a religious community.
        One of the greatest inspirations that Dolores had was to establish at the same time, the Civil Association which today is known as OSCUS or Social & Cultural Work Sopeña. In 1902 the Association was officially recognized by the Spanish government.
        In 1905, the Institute received from the Holy See the Degree of Praise. Two years later, on November 21, 1907, Dolores received the approval directly from Pope Pius X. Today the Institute is known as the "Sopeña Catechetical Institute".
        During these years, her "Works of the Doctrines" were slowly changed to Centers for Workers' Instruction. These occurred because many of the workers that participated in the Centers were influenced by the anti-cleric sentiments and the instruction could not be called religious out right. The anti clerical sentiment was an important facet in the decision for the religious community of this Institute not to wear a 'habit' and did not to wear any outward sign of religion. These changes were made with the end result in mind: to get close to the workers who were "alienated from the church", that had been unable to receive any cultural, moral or religious instruction and to unite those socially distant.
        One of the main objectives of the centers were to bring people together to give them an opportunity to learn from each other. These encounters would result in mutual respect and a desire to help each other.
        Her deep faith, rich in spirituality was the reason for her commitment to the service to others. Her commitment to the dignity of people was born through her experience that God the Father of all, who loves us with infinite tenderness and who wishes for us to live as sons and brothers and sisters, was the driving force behind all that she did. From there, she had a great desire to "Make of all, one family in Christ Jesus". Her total immersion in Christ allowed her to see Him in everything and feel Him in everyone, especially in those that were in the most need of dignity and love.
        Towards the end of the 19th century, it was inconceivable to find a woman, who would go out to work in the poor neighborhood. The secret of her fearlessness was her deep faith, her confidence without limit. She recognized this as her greatest treasure, and it made her feel that she had become the instrument of God's work, the instrument of love, hope, dignity, and justice.
        In a few years, she was able to established communities and centers in industrialized cities. In 1910 the community celebrated the first General Chapter and Dolores was reelected Superior General. In 1914 she founded a community in Rome and in 1917 opened their first house in the Americas.
        The following year, on January 10, 1918, Dolores Sopeña died in Madrid. Talk had already began of her being a saint.
        On July 11, 1992, John Paul II declared Dolores' life work heroic and on April 23, 2002 he certified the miracle attributed to Dolores Sopeña which advanced her to beatification status.
        Currently the Sopeña Family which encompasses the three institutions founded by Dolores Sopeña are: the Sopeña Catechetical Institute, The Sopeña Lay Movement and the Sopeña Social and Cultural Work, can be found in Spain, Italy, Argentina, Colombia, Cuba, Chile, Ecuador, Mexico and the Dominican Republic.