EVANGELIO DEL DÍA

lunes, 12 de julio de 2010

"Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented"

DAILY GOSPEL: 13/07/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68



Tuesday of the Fifteenth week in Ordinary Time


Book of Isaiah 7:1-9.
In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah, Rezin, king of Aram, and Pekah, king of Israel, son of Remaliah, went up to attack Jerusalem, but they were not able to conquer it.
When word came to the house of David that Aram was encamped in Ephraim, the heart of the king and heart of the people trembled, as the trees of the forest tremble in the wind.
Then the LORD said to Isaiah: Go out to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool, on the highway of the fuller's field,
and say to him: Take care you remain tranquil and do not fear; let not your courage fail before these two stumps of smoldering brands (the blazing anger of Rezin and the Arameans, and of the son of Remaliah),
because of the mischief that Aram (Ephraim and the son of Remaliah) plots against you, saying,
"Let us go up and tear Judah asunder, make it our own by force, and appoint the son of Tabeel king there."
Thus says the LORD: This shall not stand, it shall not be!
Damascus is the capital of Aram, and Rezin the head of Damascus; Samaria is the capital of Ephraim, and Remaliah's son the head of Samaria.
But within sixty years and five, Ephraim shall be crushed, no longer a nation. Unless your faith is firm you shall not be firm!

Psalms 48:2.3-4.5-6.7-8.
Great is the LORD and highly praised in the city of our God: The holy mountain,
fairest of heights, the joy of all the earth, Mount Zion, the heights of Zaphon, the city of the great king.
God is its citadel, renowned as a stronghold.
See! The kings assembled, together they invaded.
When they looked they were astounded; terrified, they were put to flight!
Trembling seized them there, anguish, like a woman's labor,
As when the east wind wrecks the ships of Tarshish!

Holy Gospel of Jesus Christ according to Saint Matthew 11:20-24.
Then he began to reproach the towns where most of his mighty deeds had been done, since they had not repented.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum: 'Will you be exalted to heaven? You will go down to the netherworld.' For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day.
But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you." 
Mt 11,20-24
Commentary of the day 
Saint Isaac the Syrian (7th Century), monk near Mosul
Spiritual discourses, 1st series, no.72
"Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented"
Repentance after baptism has been given to us as an added grace. For repentance is like a second birth coming from God. What we received in earnest through baptism we receive as a complete gift through repentance. Repentance is the door of compassion, open to those who seek it. By this door we enter into divine compassion but outside it we do not find compassion. «For all have sinned,» Holy Scripture says, «and all are freely justified by his grace» (Rom 3,23-24). Repentance is a second grace. It comes to birth in the heart from faith and fear. Fear is the fatherly crook that guides us until we reach the spiritual paradise. When we arrive then it leaves us and goes away.


Tuesday, 13 July 2010

St. Henry II, the Pious (973-1024)



SAINT HENRY II, the PIUS
Emperor
(973-1024)
        Henry, Duke of Bavaria, saw in a vision his guardian, St. Wolfgang, pointing to the words "after six." This moved him to prepare for death, and for six years he continued to watch and pray, when, at the end of the sixth year, he found the warning verified in his election as emperor. Thus trained in the fear of God, he ascended the throne with but one thought-to reign for His greater glory.
        The pagan Slavs were then despoiling the empire. Henry attacked them with a small force; but angels and Saints were seen leading his troops, and the heathen fled in despair. Poland and Bohemia, Moravia and Burgundy, were in turn annexed to his kingdom, Pannonia and Hungary won to the Church. With the Faith secured in Germany, Henry passed into Italy, drove out the Antipope Gregory, brought Benedict VIII back to Rome, and was crowned in St. Peter's by that Pontiff, in 1014.
        It was Henry's custom, on arriving in any town, to spend his first night in watching in some church dedicated to our blessed Lady. As he was thus praying in St. Mary Major's, the first night of his arrival in Rome, he "saw the Sovereign and Eternal Priest Christ Jesus" enter to say Mass. Sts. Laurence and Vincent assisted as deacon and sub-deacon. Saints innumerable filled the church, and angels sang in the choir. After the Gospel, an angel was sent by Our Lady to give Henry the book to kiss. Touching him lightly on the thigh, as the angel did to Jacob, he said, "Accept this sign of God's love for your chastity and justice;" and from that time the emperor always was lame.
        Like holy David, Henry employed the fruits of his conquests in the service of the temple. The forests and mines of the empire, the best that his treasury could produce, were consecrated to the sanctuary. Stately cathedrals, noble monasteries, churches innumerable, enlightened and sanctified the once heathen lands.
        In 1022 Henry lay on his bed of death. He gave back to her parents his wife, St. Cunegunda, "a virgin still, as a virgin he had received her from Christ," and surrendered his own pure soul to God.

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