EVANGELIO DEL DÍA

martes, 15 de marzo de 2011

"At the preaching of Jonah they repented"

DAILY GOSPEL: 16/03/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Wednesday of the First week of Lent

Book of Jonah 3:1-10.
The word of the LORD came to Jonah a second time:
"Set out for the great city of Nineveh, and announce to it the message that I will tell you."
So Jonah made ready and went to Nineveh, according to the LORD'S bidding. Now Nineveh was an enormously large city; it took three days to go through it.
Jonah began his journey through the city, and had gone but a single day's walk announcing, "Forty days more and Nineveh shall be destroyed,"
when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh, by decree of the king and his nobles: "Neither man nor beast, neither cattle nor sheep, shall taste anything; they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God; every man shall turn from his evil way and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath, so that we shall not perish."
When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.

Psalms 51(50):3-4.12-13.18-19.
Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
A clean heart create for me, God; renew in me a steadfast spirit.
Do not drive me from your presence, nor take from me your holy spirit.

For you do not desire sacrifice; a burnt offering you would not accept.
My sacrifice, God, is a broken spirit; God, do not spurn a broken, humbled heart.

Holy Gospel of Jesus Christ according to Saint Luke 11:29-32.
While still more people gathered in the crowd, Jesus said to them, «This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.
Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.
At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here. 
Wednesday of the First week of Lent
Commentary of the day 
Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homilies on conversion preached on his return from the country, no.1 ( DDB 1978,)
"At the preaching of Jonah they repented"
Let us beware of losing all hope, but let us also avoid giving in too easily to carelessness... Despair hinders those who have fallen from getting up again and carelessness causes those who are standing to fall... If presumption casts us down from the heights of heaven, despair casts us into the infinite depths of evil, whereas a little hope is enough to hold us back...

This is how Nineveh was saved. However, the divine judgement pronounced against the Ninevites was of a nature to throw them into confusion since it did not say: «If you repent you will be saved» but simply: «Three more days and Nineveh will be destroyed» (Jon 3,4). Nevertheless, neither the Lord's threat, nor the prophet's preaching, nor even the severity of the judgement... caused their confidence to fail. God wants us to draw a lesson from this unconditional judgement,that taught by this example we may resist despair as much as passivity... Besides, divine good will does not only reveal itself in the forgiveness granted to the repentant Ninevites...: the respite granted them attests likewise to his unutterable goodness. Do you imagine that three days would have been enough to wipe out so much wickedness? God's good will is breaking out from behind these words and, besides, isn't it the principal worker of the whole city's salvation?

Let this example keep us from despairing. For the devil thinks of this form of weakness as his most successful weapon and, even when we sin, we could not give him greater pleasure than when we lose hope.

                    

Wednesday, 16 March 2011

St Abraham, Hermit & St Mary (4th century)



SAINT ABRAHAM, Hermit
(+ c. 360)
and SAINT MARY
(+ c. 355)
        Abraham was a rich nobleman of Edessa. At his parents' desire he married, but escaped to a cell near the city as soon as the feast was over. He walled up the cell-door, leaving only a small window through which he received his food. There for fifty years he sang God's praises and implored mercy for himself and for all men. The wealth which fell to him on his parents' death he gave to the poor.
        As many sought him for advice and consolation, the Bishop of Edessa, in spite of his humility, ordained him priest. St. Abraham was sent, soon after his ordination, to an idolatrous city which had hitherto been deaf to every messenger. He was insulted, beaten, and three times banished, but he returned each time with fresh zeal. For three years he pleaded with God for those souls, and in the end prevailed. Every citizen came to him for Baptism.
        After providing for their spiritual needs he went back to his cell more than ever convinced of the power of prayer. His brother died, leaving an only daughter, Mary, to the Saint's care. He placed her in a cell near his own, and devoted himself to training her in perfection. After twenty years of innocence she fell, and fled in despair to a distant city, where she drowned the voice of conscience in sin. The Saint and his friend St. Ephrem prayed earnestly for her during two years. Then he went disguised to seek the lost sheep, and had the joy of bringing her back to the desert a true penitent. She received the gift of miracles, and her countenance after death shone as the sun.
        St. Abraham died five years before her, about 360. All Edessa came for his last blessing and to secure his relics.


Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]


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