DAILY GOSPEL: 18/02/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Friday of the Sixth week in Ordinary Time
Book of Genesis 11:1-9.
The whole world spoke the same language, using the same words.
While men were migrating in the east, they came upon a valley in the land of Shinar and settled there.
They said to one another, "Come, let us mold bricks and harden them with fire." They used bricks for stone, and bitumen for mortar.
Then they said, "Come, let us build ourselves a city and a tower with its top in the sky, and so make a name for ourselves; otherwise we shall be scattered all over the earth."
LORD came down to see the city and the tower that the men had built.
Then the LORD said: "If now, while they are one people, all speaking the same language, they have started to do this, nothing will later stop them from doing whatever they presume to do.
Let us then go down and there confuse their language, so that one will not understand what another says."
Thus the LORD scattered them from there all over the earth, and they stopped building the city.
That is why it was called Babel, because there the LORD confused the speech of all the world. It was from that place that he scattered them all over the earth.
Psalms 33(32):10-11.12-13.14-15.
The LORD foils the plan of nations, frustrates the designs of peoples.
But the plan of the LORD stands forever, wise designs through all generations.
Happy the nation whose God is the LORD, the people chosen as his very own.
From heaven the LORD looks down and observes the whole human race,
Surveying from the royal throne all who dwell on earth.
The one who fashioned the hearts of them all knows all their works.
Holy Gospel of Jesus Christ according to Saint Mark 8:34-38.9:1.
He summoned the crowd with his disciples and said to them, "Whoever wishes to come after me must deny himself, take up his cross, and follow me.
For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.
What profit is there for one to gain the whole world and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father's glory with the holy angels."
He also said to them, "Amen, I say to you, there are some standing here who will not taste death until they see that the kingdom of God has come in power."
The whole world spoke the same language, using the same words.
While men were migrating in the east, they came upon a valley in the land of Shinar and settled there.
They said to one another, "Come, let us mold bricks and harden them with fire." They used bricks for stone, and bitumen for mortar.
Then they said, "Come, let us build ourselves a city and a tower with its top in the sky, and so make a name for ourselves; otherwise we shall be scattered all over the earth."
LORD came down to see the city and the tower that the men had built.
Then the LORD said: "If now, while they are one people, all speaking the same language, they have started to do this, nothing will later stop them from doing whatever they presume to do.
Let us then go down and there confuse their language, so that one will not understand what another says."
Thus the LORD scattered them from there all over the earth, and they stopped building the city.
That is why it was called Babel, because there the LORD confused the speech of all the world. It was from that place that he scattered them all over the earth.
Psalms 33(32):10-11.12-13.14-15.
The LORD foils the plan of nations, frustrates the designs of peoples.
But the plan of the LORD stands forever, wise designs through all generations.
Happy the nation whose God is the LORD, the people chosen as his very own.
From heaven the LORD looks down and observes the whole human race,
Surveying from the royal throne all who dwell on earth.
The one who fashioned the hearts of them all knows all their works.
Holy Gospel of Jesus Christ according to Saint Mark 8:34-38.9:1.
He summoned the crowd with his disciples and said to them, "Whoever wishes to come after me must deny himself, take up his cross, and follow me.
For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.
What profit is there for one to gain the whole world and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father's glory with the holy angels."
He also said to them, "Amen, I say to you, there are some standing here who will not taste death until they see that the kingdom of God has come in power."
Mc 8,34-38#Mc 9,1-1
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Sermon 96, 9
« Follow me» (Mt 9,9)
In this world, which is to say in the Church wholly following Christ, he says to all of us: «Whoever wishes to come after me must deny himself». This command is not being directed to virgins but not married women, to widows but not wives, to monks but not husbands, to priests but not laity. It is the whole Church, the whole Body of Christ with all its members, differentiated and divided according to their proper functions, that is to follow Christ. May she wholly follow him, she who is one alone, the dove, the bride (Sg 6,9); may she follow him, she who has been redeemed and endowed with the blood of her Bridegroom. Virginal purity has its place here; the continence of widows has its place here; wedded chastity has its place here...
These members who have their place here should follow Christ, each according to their category, each according to their status, each after its fashion. Let them deny themselves, that is to say let them not rely on themselves. Let them carry their cross, that is to say bear for Christ's sake in the world all that the world inflicts on them. May they love him, he the only one who never deceives or is deceived, the only one who is not mistaken. May they love him because what he promises is true. Yet because he does not give it to us now our faith falters. Keep going, persevere, bear and accept this delay, and you have carried his cross.
These members who have their place here should follow Christ, each according to their category, each according to their status, each after its fashion. Let them deny themselves, that is to say let them not rely on themselves. Let them carry their cross, that is to say bear for Christ's sake in the world all that the world inflicts on them. May they love him, he the only one who never deceives or is deceived, the only one who is not mistaken. May they love him because what he promises is true. Yet because he does not give it to us now our faith falters. Keep going, persevere, bear and accept this delay, and you have carried his cross.
St Flavian, Bishop and Martyr (+ 449)
SAINT FLAVIAN
Bishop and Martyr
(+ 449)
Bishop and Martyr
(+ 449)
FLAVIAN was elected Patriarch of Constantinople in 447. His short episcopate of two years was a time of conflict and persecution from the first. Chrysaphius, the emperor's favorite, tried to extort a large sum of money from him on the occasion of his consecration. His fidelity in refusing this simoniacal betrayal of his trust brought on him the enmity of the most powerful man in the empire.
A graver trouble soon arose. In 448 Flavian had to condemn the rising heresy of the monk Eutyches, who obstinately denied that Our Lord was in two perfect natures after His Incarnation. Eutyches drew to his cause all the bad elements which so early gathered about the Byzantine court. His intrigues were long baffled by the vigilance of Flavian; but at last he obtained from the emperor the assembly of a council at Ephesus, in August 449, presided over by his friend Dioscorus, Patriarch of Alexandria. Into this "robber council," as it is called, Eutyches entered, surrounded by soldiers. The Roman legates could not even read the Pope's letters; and at the first sign of resistance to the condemnation of Flavian, fresh troops entered with drawn swords, and, in spite of the protests of the legates, terrified most of the bishops into acquiescence.
The fury of Dioscorus reached its height when Flavian appealed to the Holy See. Then it was that he so forgot his apostolic office as to lay violent hands on his adversary. St. Flavian was set upon by Dioscorus and others, thrown down, beaten, kicked, and finally carried into banishment. Let us contrast their ends. Flavian clung to the teaching of the Roman Pontiff, and sealed his faith with his blood. Dioscorus excommunicated the Vicar of Christ, and died obstinate and impenitent in the heresy of Eutyches.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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