DAILY GOSPEL: 19/06/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Saturday of the Eleventh week in Ordinary Time
2nd book of Chronicles 24:17-25.
After the death of Jehoiada, the princes of Judah came and paid homage to the king, and the king then listened to them.
They forsook the temple of the LORD, the God of their fathers, and began to serve the sacred poles and the idols; and because of this crime of theirs, wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the LORD, the people would not listen to their warnings.
Then the spirit of God possessed Zechariah, son of Jehoiada the priest. He took his stand above the people and said to them: "God says, 'Why are you transgressing the LORD'S commands, so that you cannot prosper? Because you have abandoned the LORD, he has abandoned you.'"
But they conspired against him, and at the king's order they stoned him to death in the court of the LORD'S temple.
Thus King Joash was unmindful of the devotion shown him by Jehoiada, Zechariah's father, and slew his son. And as he was dying, he said, "May the LORD see and avenge."
At the turn of the year a force of Arameans came up against Joash. They invaded Judah and Jerusalem, did away with all the princes of the people, and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men, the LORD surrendered a very large force into their power, because Judah had abandoned the LORD, the God of their fathers. So punishment was meted out to Joash.
After the Arameans had departed from him, leaving him in grievous suffering, his servants conspired against him because of the murder of the son of Jehoiada the priest. They killed him on his sickbed. He was buried in the City of David, but not in the tombs of the kings.
Psalms 89(88):4-5.29-30.31-32.33-34.
I have made a covenant with my chosen one; I have sworn to David my servant:
I will make your dynasty stand forever and establish your throne through all ages." Selah
Forever I will maintain my love for him; my covenant with him stands firm.
I will establish his dynasty forever, his throne as the days of the heavens.
If his descendants forsake my law, do not follow my decrees,
If they fail to observe my statutes, do not keep my commandments,
I will punish their crime with a rod and their guilt with lashes.
But I will not take my love from him, nor will I betray my bond of loyalty.
Holy Gospel of Jesus Christ according to Saint Matthew 6:24-34.
No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
Therefore I tell you, do not worry about your life, what you will eat (or drink), or about your body, what you will wear. Is not life more than food and the body more than clothing?
Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin.
But I tell you that not even Solomon in all his splendor was clothed like one of them.
If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?
So do not worry and say, 'What are we to eat?' or 'What are we to drink?' or 'What are we to wear?'
All these things the pagans seek. Your heavenly Father knows that you need them all.
But seek first the kingdom (of God) and his righteousness, and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.
After the death of Jehoiada, the princes of Judah came and paid homage to the king, and the king then listened to them.
They forsook the temple of the LORD, the God of their fathers, and began to serve the sacred poles and the idols; and because of this crime of theirs, wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the LORD, the people would not listen to their warnings.
Then the spirit of God possessed Zechariah, son of Jehoiada the priest. He took his stand above the people and said to them: "God says, 'Why are you transgressing the LORD'S commands, so that you cannot prosper? Because you have abandoned the LORD, he has abandoned you.'"
But they conspired against him, and at the king's order they stoned him to death in the court of the LORD'S temple.
Thus King Joash was unmindful of the devotion shown him by Jehoiada, Zechariah's father, and slew his son. And as he was dying, he said, "May the LORD see and avenge."
At the turn of the year a force of Arameans came up against Joash. They invaded Judah and Jerusalem, did away with all the princes of the people, and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men, the LORD surrendered a very large force into their power, because Judah had abandoned the LORD, the God of their fathers. So punishment was meted out to Joash.
After the Arameans had departed from him, leaving him in grievous suffering, his servants conspired against him because of the murder of the son of Jehoiada the priest. They killed him on his sickbed. He was buried in the City of David, but not in the tombs of the kings.
Psalms 89(88):4-5.29-30.31-32.33-34.
I have made a covenant with my chosen one; I have sworn to David my servant:
I will make your dynasty stand forever and establish your throne through all ages." Selah
Forever I will maintain my love for him; my covenant with him stands firm.
I will establish his dynasty forever, his throne as the days of the heavens.
If his descendants forsake my law, do not follow my decrees,
If they fail to observe my statutes, do not keep my commandments,
I will punish their crime with a rod and their guilt with lashes.
But I will not take my love from him, nor will I betray my bond of loyalty.
Holy Gospel of Jesus Christ according to Saint Matthew 6:24-34.
No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
Therefore I tell you, do not worry about your life, what you will eat (or drink), or about your body, what you will wear. Is not life more than food and the body more than clothing?
Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin.
But I tell you that not even Solomon in all his splendor was clothed like one of them.
If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?
So do not worry and say, 'What are we to eat?' or 'What are we to drink?' or 'What are we to wear?'
All these things the pagans seek. Your heavenly Father knows that you need them all.
But seek first the kingdom (of God) and his righteousness, and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.
Mt 6,24-34
Catechism of the Catholic Church
§ 302-305
"Do not worry about your life"
Creation has its own goodness and proper perfection, but it did not spring forth complete from the hands of the Creator. the universe was created "in a state of journeying" (in statu viae) toward an ultimate perfection yet to be attained, to which God has destined it. We call "divine providence" the dispositions by which God guides his creation toward this perfection...
The witness of Scripture is unanimous that the solicitude of divine providence is concrete and immediate; God cares for all, from the least things to the great events of the world and its history. The sacred books powerfully affirm God's absolute sovereignty over the course of events: "Our God is in the heavens; he does whatever he pleases." and so it is with Christ, "who opens and no one shall shut, who shuts and no one opens". As the book of Proverbs states: "Many are the plans in the mind of a man, but it is the purpose of the Lord that will be established."
Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."
The witness of Scripture is unanimous that the solicitude of divine providence is concrete and immediate; God cares for all, from the least things to the great events of the world and its history. The sacred books powerfully affirm God's absolute sovereignty over the course of events: "Our God is in the heavens; he does whatever he pleases." and so it is with Christ, "who opens and no one shall shut, who shuts and no one opens". As the book of Proverbs states: "Many are the plans in the mind of a man, but it is the purpose of the Lord that will be established."
Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."
St. Romuald, Abbot (c. 952-1027)
SAINT ROMUALD
Abbot
(c. 952-1027)
Abbot
(c. 952-1027)
In 976, Sergius, a nobleman of Ravenna, quarrelled with a relative about an estate, and slew him in a duel. His son Romuald, horrified at his father's crime, entered the Benedictine monastery at Classe, to do a forty days' penance for him. This penance ended in his own vocation to religion. After three years at Classe, Romuald went to live as a hermit near Venice, where he was joined by Peter Urseolus, Duke of Venice, and together they led a most austere life in the midst of assaults from the evil spirits. St. Romuald founded many monasteries, the chief of which was that at Camaldoli, a wild desert place, where he built a church, which he surrounded with a number of separate cells for the solitaries who lived under his rule. His disciples were hence called Camaldolese. He is said to have seen here a vision of a mystic ladder, and his white-clothed monks ascending by it to heaven. Among his first disciples were Sts. Adalbert and Boniface, apostles of Russia, and Sts. John and Benedict of Poland, martyrs for the faith. He was an intimate friend of the Emperor St. Henry, and was reverenced and consulted by many great men of his time. He once passed seven years in solitude and complete silence.
In his youth St. Romuald was much troubled by temptations of the flesh. To escape them he had recourse to hunting, and in the woods first conceived his love for solitude. His father's sin, as we have seen, first prompted him to undertake a forty days' penance in the monastery, which he forthwith made his home. Some bad example of his fellow monks induced him to leave them and adopt the solitary mode of life. The penance of Urseolus, who had obtained his power wrongfully, brought him his first disciple; the temptations of the devil compelled him to his severe life; and finally the persecutions of others were the occasion of his settlement at Camaldoli, and the foundation of his Order. He died, as he had foretold twenty years before, alone, in his monastery of Val Castro, on the 19th of June, 1027.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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