DAILY GOSPEL: 26/04/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Monday of the Fourth week of Easter
Acts of the Apostles 11:1-18.
The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem the circumcised believers confronted him,
saying, "You entered the house of uncircumcised people and ate with them."
Peter began and explained it to them step by step, saying,
"I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me.
Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.'
But I said, 'Certainly not, sir, because nothing profane or unclean has ever entered my mouth.'
But a second time a voice from heaven answered, 'What God has made clean, you are not to call profane.'
This happened three times, and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were, who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating. These six brothers also went with me, and we entered the man's house.
He related to us how he had seen (the) angel standing in his house, saying, 'Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you by which you and all your household will be saved.'
As I began to speak, the holy Spirit fell upon them as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said, 'John baptized with water but you will be baptized with the holy Spirit.'
If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?"
When they heard this, they stopped objecting and glorified God, saying, "God has then granted life-giving repentance to the Gentiles too."
Psalms 42(41):2-3.43(42):3-4.
As the deer longs for streams of water, so my soul longs for you, O God.
My being thirsts for God, the living God. When can I go and see the face of God?
Send your light and fidelity, that they may be my guide And bring me to your holy mountain, to the place of your dwelling,
That I may come to the altar of God, to God, my joy, my delight. Then I will praise you with the harp, O God, my God.
Holy Gospel of Jesus Christ according to Saint John 10:1-10.
Jesus said: «Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out.
When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.
But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers."
Although Jesus used this figure of speech, they did not realize what he was trying to tell them.
So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep.
All who came (before me) are thieves and robbers, but the sheep did not listen to them.
I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.
The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem the circumcised believers confronted him,
saying, "You entered the house of uncircumcised people and ate with them."
Peter began and explained it to them step by step, saying,
"I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me.
Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.'
But I said, 'Certainly not, sir, because nothing profane or unclean has ever entered my mouth.'
But a second time a voice from heaven answered, 'What God has made clean, you are not to call profane.'
This happened three times, and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were, who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating. These six brothers also went with me, and we entered the man's house.
He related to us how he had seen (the) angel standing in his house, saying, 'Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you by which you and all your household will be saved.'
As I began to speak, the holy Spirit fell upon them as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said, 'John baptized with water but you will be baptized with the holy Spirit.'
If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?"
When they heard this, they stopped objecting and glorified God, saying, "God has then granted life-giving repentance to the Gentiles too."
Psalms 42(41):2-3.43(42):3-4.
As the deer longs for streams of water, so my soul longs for you, O God.
My being thirsts for God, the living God. When can I go and see the face of God?
Send your light and fidelity, that they may be my guide And bring me to your holy mountain, to the place of your dwelling,
That I may come to the altar of God, to God, my joy, my delight. Then I will praise you with the harp, O God, my God.
Holy Gospel of Jesus Christ according to Saint John 10:1-10.
Jesus said: «Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out.
When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.
But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers."
Although Jesus used this figure of speech, they did not realize what he was trying to tell them.
So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep.
All who came (before me) are thieves and robbers, but the sheep did not listen to them.
I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.
Jn 10,1-10
Saint Thomas Aquinas (1225-1274), Dominican theologian, Doctor of the Church
Commentary on St John's Gospel, 10,3
The good shepherd and the door of the sheep
Jesus has said: «I am the good shepherd.» It is clear that the title «shepherd» is applicable to Christ. For just as shepherds pasture their flocks so Christ revives the faithful with spiritual food, his own Body and Blood.
To distinguish himself from the bad shepherd and thief Jesus specifies that he is the «good shepherd». Good, because he defends his flock with the devotion of a good soldier for his country. On the other hand, Christ has said that the shepherd goes in by the door and that he himself is that door. So when he here calls himself the shepherd we have to understand that it is he who goes in through himself. And this is indeed true since he makes it clear that he knows the Father through himself whereas we have to go in through him, and it is he who gives us blessedness. Let us take good note that no one else but he is the door for no one else is light except by participation. John the Baptist «was not the light, but he came to bear witness to the light» (Jn 1,18). It was Christ himself who «was the light that enlightens everyone» (v.9). Therefore no one can call himself the door since Christ has kept this title for himself.
However, he has handed on the title of shepherd to others and has granted it to some of his members. Indeed, Peter was one, too, and the other apostles, as well as all bishops. Jeremiah says: «I will give you shepherds according to my own heart» (3,15). And although the leaders of the Church – who are their descendents – are all shepherds, Christ says: «I am the good shepherd» to show us the unique force of his love. No shepherd is good who is not united through love with Christ, thus becoming a member of the true shepherd.
To distinguish himself from the bad shepherd and thief Jesus specifies that he is the «good shepherd». Good, because he defends his flock with the devotion of a good soldier for his country. On the other hand, Christ has said that the shepherd goes in by the door and that he himself is that door. So when he here calls himself the shepherd we have to understand that it is he who goes in through himself. And this is indeed true since he makes it clear that he knows the Father through himself whereas we have to go in through him, and it is he who gives us blessedness. Let us take good note that no one else but he is the door for no one else is light except by participation. John the Baptist «was not the light, but he came to bear witness to the light» (Jn 1,18). It was Christ himself who «was the light that enlightens everyone» (v.9). Therefore no one can call himself the door since Christ has kept this title for himself.
However, he has handed on the title of shepherd to others and has granted it to some of his members. Indeed, Peter was one, too, and the other apostles, as well as all bishops. Jeremiah says: «I will give you shepherds according to my own heart» (3,15). And although the leaders of the Church – who are their descendents – are all shepherds, Christ says: «I am the good shepherd» to show us the unique force of his love. No shepherd is good who is not united through love with Christ, thus becoming a member of the true shepherd.
St Marcellinus, Pope and Martyr (+ 304)
SAINT MARCELLINUS
Pope and Martyr
(+ 304)
Pope and Martyr
(+ 304)
St. Marcellinus succeeded St. Coins in the bishopric of Rome in 296, about the time that Diocletian set himself up for a deity, and impiously claimed divine honors. In those stormy times of persecution Marcellinus acquired great glory.
He sat in St. Peter's chair eight years, three months, and twenty-five days, dying in 304, a year after the cruel persecution broke out, in which he gained much honor. He has been styled a martyr, though his blood was not shed in the cause of religion.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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