DAILY GOSPEL: 27/08/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Friday of the Twenty-first week in Ordinary Time
First Letter to the Corinthians 1:17-25.
For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.
The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For it is written: "I will destroy the wisdom of the wise, and the learning of the learned I will set aside."
Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?
For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
Psalms 33(32):1-2.4-5.10.11.
Rejoice, you just, in the LORD; praise from the upright is fitting.
Give thanks to the LORD on the harp; on the ten-stringed lyre offer praise.
For the LORD'S word is true; all his works are trustworthy.
The LORD loves justice and right and fills the earth with goodness.
The LORD foils the plan of nations, frustrates the designs of peoples.
But the plan of the LORD stands forever, wise designs through all generations.
Holy Gospel of Jesus Christ according to Saint Matthew 25:1-13.
Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps, brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed, they all became drowsy and fell asleep.
At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.'
But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.'
While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked.
Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!'
But he said in reply, 'Amen, I say to you, I do not know you.'
Therefore, stay awake, for you know neither the day nor the hour.
For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.
The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For it is written: "I will destroy the wisdom of the wise, and the learning of the learned I will set aside."
Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?
For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
Psalms 33(32):1-2.4-5.10.11.
Rejoice, you just, in the LORD; praise from the upright is fitting.
Give thanks to the LORD on the harp; on the ten-stringed lyre offer praise.
For the LORD'S word is true; all his works are trustworthy.
The LORD loves justice and right and fills the earth with goodness.
The LORD foils the plan of nations, frustrates the designs of peoples.
But the plan of the LORD stands forever, wise designs through all generations.
Holy Gospel of Jesus Christ according to Saint Matthew 25:1-13.
Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps, brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed, they all became drowsy and fell asleep.
At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.'
But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.'
While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked.
Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!'
But he said in reply, 'Amen, I say to you, I do not know you.'
Therefore, stay awake, for you know neither the day nor the hour.
Mt 25,1-13
Saint Anthony of Padua (c.1195-1231), Franciscan, Doctor of the Church
Sermons for Sundays and saints days
"Behold, the bridegroom!"
A serious lack of harmony reigned between God and ourselves. The Son of God had to espouse our nature if he was to bring peace to the situation and restore good understanding... To this the Father gave his consent and sent his Son. He, in the nuptial bed of the Blessed Virgin, united our nature to his own. Such was the wedding the Father then made for his Son. John Damascene says that the Word of God took on everything God had placed in our nature: both body and rational soul. He took it all that all of me might be saved by his grace. Divinity stooped down even to this marriage; flesh could not have engaged in a marriage more glorious.
A wedding is celebrated again when the Holy Spirit's grace comes down to work the sinful soul's conversion. We read in the prophet Hosea: «I will go back to my first husband for then it will be better for me than it is now» (cf. Hos 2,9). And further on: «She shall call me 'My husband' and never again 'My baal'. Then I will remove from her mouth the names of the Baals... I will make a covenant for them...» (vv.18-20). The souls' husband is the Holy Spirit, by his grace. When his interior inspiration calls the soul to repentance then every enticement of vice is in vain. The pride that wants command, the greed and lust that consumes everything: this was the master that used to control and ravage the soul. Their very names have been removed from the repentant sinner's mouth... When grace is poured into the soul and gives it light, God makes a covenant with sinners. He is reconciled with them... Then is celebrated the wedding of the bridegroom with his bride in the peace of a pure conscience.
Finally, a wedding is celebrated on the day of judgement when Jesus Christ, our Bridegroom, comes. «Behold, the Bridegroom comes,» it is said; «go out to meet him.» Then he will take the Church, his Bride, with him. «Come here,» says Saint John in the Book of Revelation, «I will show you the bride, the wife of the Lamb. And he showed me the holy city, Jerusalem, coming down out of heaven» (21,9-10)... At the present time we are living in heaven only by faith and hope, but very soon the Church will celebrate her wedding with the Bridegroom: «Blessed are those who are called to the wedding feast of the Lamb» (Rv 19,9).
 St. Monica (332-387)SAINT MONICA (332-387) Monica, the mother of St. Augustine, was born in 332. A girlhood of singular innocence and piety, she was given in marriage to Patritius, a pagan. She at once devoted herself to his conversion, praying for him always, and winning his reverence and love by the holiness of her life and her affectionate forbearance. She was rewarded by seeing him baptized a year before his death. When her son Augustine went astray in faith and manners her prayers and tears were incessant. She was once very urgent with a learned bishop that he would talk to her son in order to bring him to a better mind, but he declined, despairing of success with one at once so able and so headstrong. However, on witnessing her prayers and tears, he bade her be of good courage; for it might not be that the child of those tears should perish. By going to Italy, Augustine could for a time free himself from his mother's importunities; but he could not escape from her prayers, which encompassed him like the providence of God. She followed him to Italy, and there by his marvellous conversion her sorrow was turned into joy. At Ostia, on their homeward journey, as Augustine and his mother sat at a window conversing of the life of the blessed, she turned to him and said, "Son, there is nothing now I care for in this life. What I shall now do or why I am here, I know not. The one reason I had for wishing to linger in this life a little longer was that I might see you a Catholic Christian before I died. This has God granted me superabundantly in seeing you reject earthly happiness to become his servant. What do I here?" A few days afterwards she had an attack of fever, and died in the year 387. Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894] | |
No hay comentarios:
Publicar un comentario