DAILY GOSPEL: 01/12/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Wednesday of the First week of Advent
Book of Isaiah 25:6-10.
On this mountain the LORD of hosts will provide for all peoples A feast of rich food and choice wines, juicy, rich food and pure, choice wines.
On this mountain he will destroy the veil that veils all peoples, The web that is woven over all nations;
he will destroy death forever. The Lord GOD will wipe away the tears from all faces; The reproach of his people he will remove from the whole earth; for the LORD has spoken.
On that day it will be said: "Behold our God, to whom we looked to save us! This is the LORD for whom we looked; let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain, but Moab will be trodden down as a straw is trodden down in the mire.
Psalms 23(22):1-6.
A psalm of David. The LORD is my shepherd; there is nothing I lack.
In green pastures you let me graze; to safe waters you lead me;
you restore my strength. You guide me along the right path for the sake of your name.
Even when I walk through a dark valley, I fear no harm for you are at my side; your rod and staff give me courage.
You set a table before me as my enemies watch; You anoint my head with oil; my cup overflows.
Only goodness and love will pursue me all the days of my life; I will dwell in the house of the LORD for years to come.
Holy Gospel of Jesus Christ according to Saint Matthew 15:29-37.
Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there.
Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them.
The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel.
Jesus summoned his disciples and said, "My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way."
The disciples said to him, "Where could we ever get enough bread in this deserted place to satisfy such a crowd?"
Jesus said to them, "How many loaves do you have?" "Seven," they replied, "and a few fish."
He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.
They all ate and were satisfied. They picked up the fragments left over--seven baskets full.
On this mountain the LORD of hosts will provide for all peoples A feast of rich food and choice wines, juicy, rich food and pure, choice wines.
On this mountain he will destroy the veil that veils all peoples, The web that is woven over all nations;
he will destroy death forever. The Lord GOD will wipe away the tears from all faces; The reproach of his people he will remove from the whole earth; for the LORD has spoken.
On that day it will be said: "Behold our God, to whom we looked to save us! This is the LORD for whom we looked; let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain, but Moab will be trodden down as a straw is trodden down in the mire.
Psalms 23(22):1-6.
A psalm of David. The LORD is my shepherd; there is nothing I lack.
In green pastures you let me graze; to safe waters you lead me;
you restore my strength. You guide me along the right path for the sake of your name.
Even when I walk through a dark valley, I fear no harm for you are at my side; your rod and staff give me courage.
You set a table before me as my enemies watch; You anoint my head with oil; my cup overflows.
Only goodness and love will pursue me all the days of my life; I will dwell in the house of the LORD for years to come.
Holy Gospel of Jesus Christ according to Saint Matthew 15:29-37.
Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there.
Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them.
The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel.
Jesus summoned his disciples and said, "My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way."
The disciples said to him, "Where could we ever get enough bread in this deserted place to satisfy such a crowd?"
Jesus said to them, "How many loaves do you have?" "Seven," they replied, "and a few fish."
He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.
They all ate and were satisfied. They picked up the fragments left over--seven baskets full.
Mt 15,29-37
Didache (between 60-120), Judaeo-Christian catechesis
§9-10 (trans. Herbert Musurillo)
« So too may thy Church be gathered together from the corners of the world into thy kingdom »
With regard to the Eucharist, this is the way you should celebrate it. First of all with regard to the cup: "We give thanks to thee, our Father, for the holy vine of thy Child David, which thou didst make known to us through Jesus thy Child. To thee be glory forever." On the morsel of bread: "We thank thee, our Father, for the life and knowledge thou has made known to us through thy Child Jesus. To thee be glory forever. As this bread was scattered on the mountains and yet was gathered and made one, so too may thy Church be gathered together from the corners of the world into thy kingdom, for thine is the glory and power through Christ Jesus forever." No one however should partake or drink of Eucharist except those that have been baptized in the name of the Lord...
And after you are filled, make your thanksgiving thus: «Holy Father, we thank thee for thy holy name, which thou hast made to dwell within our hearts, and for the knowledge, faith, and immortality, which thou has revealed to us through thy Child Jesus. To thee be glory forever. Almighty Lord, thou didst create all things for the sake of thy name: thou gavest food and drink to men for their pleasure, that they might thank thee; but thou has blest us with spiritual food and drink and with eternal life through thy Child Jesus.»
And after you are filled, make your thanksgiving thus: «Holy Father, we thank thee for thy holy name, which thou hast made to dwell within our hearts, and for the knowledge, faith, and immortality, which thou has revealed to us through thy Child Jesus. To thee be glory forever. Almighty Lord, thou didst create all things for the sake of thy name: thou gavest food and drink to men for their pleasure, that they might thank thee; but thou has blest us with spiritual food and drink and with eternal life through thy Child Jesus.»
Blessed brother Charles of Jesus, Priest (1858-1916)
BLESSED CHARLES OF JESUS
Charles de Foucauld
Priest
(1858-1916)
Charles de Foucauld
Priest
(1858-1916)
CHARLES DE FOUCAULD (Brother Charles of Jesus) was born in Strasbourg, France on September 15th, 1858. Orphaned at the age of six, he and his sister Marie were raised by their grandfather in whose footsteps he followed by taking up a military career.
He lost his faith as an adolescent. His taste for easy living was well known to all and yet he showed that he could be strong willed and constant in difficult situations. He undertook a risky exploration of Morocco (1883-1884). Seeing the way Muslims expressed their faith questioned him and he began repeating, ‘‘My God, if you exist, let me come to know you.’’
On his return to France, the warm, respectful welcome he received from his deeply Christian family made him continue his search. Under the guidance of Fr. Huvelin he rediscovered god in October 1886. he was then 28 years old. ‘‘As soon as I believed in God, I understood that I could not do otherwise than to live for him alone.’’
A pilgrimage to the Holy Land revealed his vocation to him : to follow Jesus in his life at Nazareth. He spent 7 years as a Trappist, first in France and then at Akbès in Syria. Later he began to lead a life of prayer and adoration, alone, near a convent of Poor Clares in Nazareth.
Ordained a priest at 43 (1901) he left for the Sahara, living at first in Beni Abbès and later at Tamanrasset among the Tuaregs of the Hoggar. He wanted to be among those who were, ‘‘the furthest removed, the most abandoned.’’ He wanted all who drew close to him to find in him a brother, ‘‘a universal brother.’’ In a great respect for the culture and faith of those among whom he lived, his desire was to ‘‘shout the Gospel with his life’’. ‘‘I would like to be sufficiently good that people would say, ‘‘If such is the servant, what must the Master be like ?’’
On the evening of December 1st 1916, he was killed by a band of marauders who had encircled his house.
He had always dreamed of sharing his vocation with others : after having written several rules for religious life, he came to the conclusion that this ‘‘life of Nazareth’’ could led by all. Today the ‘‘spiritual family of Charles de Foucauld’’ encompassed several associations of the faithful, religious communities and secular institutes for both lay people and priests.
He lost his faith as an adolescent. His taste for easy living was well known to all and yet he showed that he could be strong willed and constant in difficult situations. He undertook a risky exploration of Morocco (1883-1884). Seeing the way Muslims expressed their faith questioned him and he began repeating, ‘‘My God, if you exist, let me come to know you.’’
On his return to France, the warm, respectful welcome he received from his deeply Christian family made him continue his search. Under the guidance of Fr. Huvelin he rediscovered god in October 1886. he was then 28 years old. ‘‘As soon as I believed in God, I understood that I could not do otherwise than to live for him alone.’’
A pilgrimage to the Holy Land revealed his vocation to him : to follow Jesus in his life at Nazareth. He spent 7 years as a Trappist, first in France and then at Akbès in Syria. Later he began to lead a life of prayer and adoration, alone, near a convent of Poor Clares in Nazareth.
Ordained a priest at 43 (1901) he left for the Sahara, living at first in Beni Abbès and later at Tamanrasset among the Tuaregs of the Hoggar. He wanted to be among those who were, ‘‘the furthest removed, the most abandoned.’’ He wanted all who drew close to him to find in him a brother, ‘‘a universal brother.’’ In a great respect for the culture and faith of those among whom he lived, his desire was to ‘‘shout the Gospel with his life’’. ‘‘I would like to be sufficiently good that people would say, ‘‘If such is the servant, what must the Master be like ?’’
On the evening of December 1st 1916, he was killed by a band of marauders who had encircled his house.
He had always dreamed of sharing his vocation with others : after having written several rules for religious life, he came to the conclusion that this ‘‘life of Nazareth’’ could led by all. Today the ‘‘spiritual family of Charles de Foucauld’’ encompassed several associations of the faithful, religious communities and secular institutes for both lay people and priests.
