DAILY GOSPEL: 29/08/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Twenty-second Sunday in Ordinary Time
Book of Sirach 3:17-18.20.28-29.
My son, conduct your affairs with humility, and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are, and you will find favor with God.
What is too sublime for you, seek not, into things beyond your strength search not.
The mind of a sage appreciates proverbs, and an attentive ear is the wise man's joy.
Water quenches a flaming fire, and alms atone for sins.
Psalms 68(67):4-5.6-7.10-11.
Then the just will be glad; they will rejoice before God; they will celebrate with great joy.
Sing to God, praise the divine name; exalt the rider of the clouds. Rejoice before this God whose name is the LORD.
Father of the fatherless, defender of widows-- this is the God whose abode is holy,
Who gives a home to the forsaken, who leads prisoners out to prosperity, while rebels live in the desert.
You claimed a land as your own, O God;
your people settled there. There you poured abundant rains, God, graciously given to the poor in their need.
Letter to the Hebrews 12:18-19.22-24.
You have not approached that which could be touched and a blazing fire and gloomy darkness and storm
and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them,
No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.
Holy Gospel of Jesus Christ according to Saint Luke 14:1.7-14.
On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully.
He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table.
When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place.
Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment.
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."
My son, conduct your affairs with humility, and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are, and you will find favor with God.
What is too sublime for you, seek not, into things beyond your strength search not.
The mind of a sage appreciates proverbs, and an attentive ear is the wise man's joy.
Water quenches a flaming fire, and alms atone for sins.
Psalms 68(67):4-5.6-7.10-11.
Then the just will be glad; they will rejoice before God; they will celebrate with great joy.
Sing to God, praise the divine name; exalt the rider of the clouds. Rejoice before this God whose name is the LORD.
Father of the fatherless, defender of widows-- this is the God whose abode is holy,
Who gives a home to the forsaken, who leads prisoners out to prosperity, while rebels live in the desert.
You claimed a land as your own, O God;
your people settled there. There you poured abundant rains, God, graciously given to the poor in their need.
Letter to the Hebrews 12:18-19.22-24.
You have not approached that which could be touched and a blazing fire and gloomy darkness and storm
and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them,
No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.
Holy Gospel of Jesus Christ according to Saint Luke 14:1.7-14.
On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully.
He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table.
When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place.
Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment.
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."
Lc 14,1-1#Lc 14,7-14
Blessed Charles de Foucauld (1858-1916), Hermit and Missionary in the Sahara
Retreat, Holy Land, Lent 1898
Following the servant Christ to the last place
[Christ:] See [my] devotion to men and consider what your own should be. See that humility for man’s good and learn to humble yourself to do good…; to make yourself small to win others; not to fear to go lower or lose your rights when it is a matter of doing good; not to believe that in descending you make yourself powerless to do good. To the contrary, by descending you imitate me; by descending you make use of the same means, for the love of humankind, that I myself employed; by descending you walk in my way and, therefore, in the truth and you are in the best place to lay hold of life and give it to others…By my incarnation I place myself on a level with creatures; by my baptism …on that of sinners; descent, humility…Always descend, always humble yourself.
Let those who are first always stand in the last place, through humility and in disposition of spirit, with an attitude of descent and service. Love of men, humility, the last place: in the last place so long as the divine will does not call you to another, since then you must obey. Obedience before all else; conformity to God’s will. In the first place be spiritually in the last, through humility: occupy it in the spirit of service, telling yourself that you are only there to serve others and lead them to salvation.
Let those who are first always stand in the last place, through humility and in disposition of spirit, with an attitude of descent and service. Love of men, humility, the last place: in the last place so long as the divine will does not call you to another, since then you must obey. Obedience before all else; conformity to God’s will. In the first place be spiritually in the last, through humility: occupy it in the spirit of service, telling yourself that you are only there to serve others and lead them to salvation.
The Beheading of John the Baptist,Martyr
THE BEHEADING OF ST. JOHN THE BAPTIST
Martyr
Memorial
Martyr
Memorial
St. John the Baptist was called by God to be the forerunner of his divine Son. In order to preserve his innocence spotless, and to improve the extraordinary graces which he had received, he was directed by the Holy Spirit to lead an austere and contemplative life in the wilderness, in the continual exercises of devout prayer and penance, from his infancy till he was thirty years of age.
At this age the faithful minister began to discharge his mission. Clothed with the weeds of penance, be announced to all men the obligation they lay under of washing away their iniquities with the tears of sincere compunction; and proclaimed the Messias, who was then coming to make his appearance among them. He was received by the people as the true herald of the Most High God, and his voice was, as it were, a trumpet sounding from heaven to summon all men to avert the divine judgments, and to prepare themselves to reap the benefit of Vie mercy that was offered them.
The tetrarch Herod Antipas having, in defiance of all laws divine and human, married Herodias, the wife of his brother Philip, who was yet living, St. John the Baptist boldly reprehended the tetrarch and his accomplice for so scandalous an incest and adultery, and Herod, urged on by lust and anger, cast the Saint into prison.
About a year after St. John had been made a prisoner, Herod gave a splendid entertainment to the nobility of Galilee. Salome, a daughter of Herodias by her lawful husband, pleased Herod by her dancing, insomuch that he promised her to grant whatever she asked. On this, Salome consulted with her mother what to ask. Herodias instructed her daughter to demand the death of John the Baptist, and persuaded the young damsel to make it part of her petition that the head of the prisoner should be forthwith brought to her in a dish. This strange request startled the tyrant himself; he assented, however, and sent a soldier of his guard to behead the Saint in prison, with an order to bring his head in a charger and present it to Salome, who delivered it to her mother. St. Jerome relates that the furious Herodias made it her inhuman pastime to prick the sacred tongue with a bodkin.
Thus died the great forerunner of our blessed Saviour, about two years and three months after his entrance upon his public ministry, about a year before the death of our blessed Redeemer.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
