DAILY GOSPEL 05/05/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Wednesday of the Fifth week of Easter
Acts of the Apostles 15:1-6.
Some who had come down from Judea were instructing the brothers, "Unless you are circumcised according to the Mosaic practice, you cannot be saved."
Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and presbyters about this question.
They were sent on their journey by the church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brothers.
When they arrived in Jerusalem, they were welcomed by the church, as well as by the apostles and the presbyters, and they reported what God had done with them.
But some from the party of the Pharisees who had become believers stood up and said, "It is necessary to circumcise them and direct them to observe the Mosaic law."
The apostles and the presbyters met together to see about this matter.
Psalms 122(121):1-2.3-4.5.
A song of ascents. Of David. I rejoiced when they said to me, "Let us go to the house of the LORD."
And now our feet are standing within your gates, Jerusalem.
Jerusalem, built as a city, walled round about.
Here the tribes have come, the tribes of the LORD, As it was decreed for Israel, to give thanks to the name of the LORD.
Here are the thrones of justice, the thrones of the house of David.
Holy Gospel of Jesus Christ according to Saint John 15:1-8.
I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.
I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.
Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.
If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.
By this is my Father glorified, that you bear much fruit and become my disciples.
Some who had come down from Judea were instructing the brothers, "Unless you are circumcised according to the Mosaic practice, you cannot be saved."
Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and presbyters about this question.
They were sent on their journey by the church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brothers.
When they arrived in Jerusalem, they were welcomed by the church, as well as by the apostles and the presbyters, and they reported what God had done with them.
But some from the party of the Pharisees who had become believers stood up and said, "It is necessary to circumcise them and direct them to observe the Mosaic law."
The apostles and the presbyters met together to see about this matter.
Psalms 122(121):1-2.3-4.5.
A song of ascents. Of David. I rejoiced when they said to me, "Let us go to the house of the LORD."
And now our feet are standing within your gates, Jerusalem.
Jerusalem, built as a city, walled round about.
Here the tribes have come, the tribes of the LORD, As it was decreed for Israel, to give thanks to the name of the LORD.
Here are the thrones of justice, the thrones of the house of David.
Holy Gospel of Jesus Christ according to Saint John 15:1-8.
I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.
I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.
Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.
If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.
By this is my Father glorified, that you bear much fruit and become my disciples.
Jn 15,1-8
Blessed Charles de Foucauld (1858-1916), hermit and missionary in the Sahara
Meditations on the psalms, Ps 1
Yielding fruit in due season
«Happy the man who... meditates on the Law day and night. He is like a tree planted near running water, that yields its fruit in due season» (Ps 1,1-3). O my God, you tell me how happy I shall be, happy with a true happiness, happy on the last day... and that, wretched though I be, I am a palm tree planted near running waters, waters running with your divine will, your divine love and grace... and that I shall yield my fruit in due season. Thus you deign to comfort me. It seems to me that I am without fruit, without any good works, and I say to myself: I was converted eleven years ago and what have I done? What comparison is there between the works accomplished by the saints and my own? I see myself with hands completely empty.
But you deign to comfort me; you tell me: «You will bear fruit in your season»... What season is this? The season that comes to all of us is the hour of judgement. And you promise me that, if I persevere with good will and in the struggle, however small I see myself to be, I shall yield fruit at the final hour.
But you deign to comfort me; you tell me: «You will bear fruit in your season»... What season is this? The season that comes to all of us is the hour of judgement. And you promise me that, if I persevere with good will and in the struggle, however small I see myself to be, I shall yield fruit at the final hour.
St Antoninus, Bishop (1389-1459)
SAINT ANTONINUS
Bishop
(1389-1459)
Bishop
(1389-1459)
Antoninus, or Little Antony, as he was called from his small stature, was born at Florence in 1389. After a childhood of singular holiness, he begged to be admitted into the Dominican house at Fiesole; but the Superior, to test his sincerity and perseverance, told him he must first learn by heart the book of the Decretals, containing several hundred pages. This apparently impossible task was accomplished within twelve months; and Antoninus received the coveted habit in his sixteenth year.
While still very young, he filled several important posts of his Order, and was consulted on questions of difficulty by the most learned men of his day; being known, for his wonderful prudence, as "the Counsellor." He wrote several works on theology and history, and sat as Papal Theologian at the Council of Florence.
In 1446 he was compelled to accept the archbishopric of that city; and in this dignity earned for himself the title of "the Father of the Poor," for all he had was at their disposal. St. Antoninus never refused an alms which was asked in the name of God. When he had no money, he gave his clothes, shoes, or furniture. One day, being sent by the Florentines to the Pope, as he approached Rome a beggar came up to him almost naked, and asked him for an alms for Christ's sake. Outdoing St. Martin, Antoninus gave him his whole cloak. When he entered the city, another was given him; by whom he knew not. His household consisted of only six persons; his palace contained no plate or costly furniture, and was often nearly destitute of the necessaries of life. His one mule was frequently sold for the relief of the poor, when it would be bought back for him by some wealthy citizen.
He died embracing the crucifix, May 5th, 1459, often repeating the words, "To serve God is to reign."
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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