DAILY GOSPEL: 23/05/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Pentecost Sunday - Solemnity
Acts of the Apostles 2:1-11.
When the time for Pentecost was fulfilled, they were all in one place together.
And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.
Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.
And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven staying in Jerusalem.
At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language.
They were astounded, and in amazement they asked, "Are not all these people who are speaking Galileans?
Then how does each of us hear them in his own native language?
We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God."
Psalms 104:1.24.29-30.31.34.
Bless the LORD, my soul! LORD, my God, you are great indeed! You are clothed with majesty and glory,
How varied are your works, LORD! In wisdom you have wrought them all; the earth is full of your creatures.
When you hide your face, they are lost. When you take away their breath, they perish and return to the dust from which they came.
When you send forth your breath, they are created, and you renew the face of the earth.
May the glory of the LORD endure forever; may the LORD be glad in these works!
May my theme be pleasing to God; I will rejoice in the LORD.
First Letter to the Corinthians 12:3-7.12-13.
Therefore, I tell you that nobody speaking by the spirit of God says, "Jesus be accursed." And no one can say, "Jesus is Lord," except by the holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God who produces all of them in everyone.
To each individual the manifestation of the Spirit is given for some benefit.
As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.
Holy Gospel of Jesus Christ according to Saint John 20:19-23.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, «Peace be with you.»
When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.
(Jesus) said to them again, "Peace be with you. As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them, "Receive the holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you retain are retained."
When the time for Pentecost was fulfilled, they were all in one place together.
And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.
Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.
And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven staying in Jerusalem.
At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language.
They were astounded, and in amazement they asked, "Are not all these people who are speaking Galileans?
Then how does each of us hear them in his own native language?
We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God."
Psalms 104:1.24.29-30.31.34.
Bless the LORD, my soul! LORD, my God, you are great indeed! You are clothed with majesty and glory,
How varied are your works, LORD! In wisdom you have wrought them all; the earth is full of your creatures.
When you hide your face, they are lost. When you take away their breath, they perish and return to the dust from which they came.
When you send forth your breath, they are created, and you renew the face of the earth.
May the glory of the LORD endure forever; may the LORD be glad in these works!
May my theme be pleasing to God; I will rejoice in the LORD.
First Letter to the Corinthians 12:3-7.12-13.
Therefore, I tell you that nobody speaking by the spirit of God says, "Jesus be accursed." And no one can say, "Jesus is Lord," except by the holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God who produces all of them in everyone.
To each individual the manifestation of the Spirit is given for some benefit.
As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.
Holy Gospel of Jesus Christ according to Saint John 20:19-23.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, «Peace be with you.»
When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.
(Jesus) said to them again, "Peace be with you. As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them, "Receive the holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you retain are retained."
Jn 20,19-23
Joseph Cardinal Ratzinger [Pope Benedict XVI]
Vatican retreat 1983
"We hear them speaking in our own tongues of the mighty acts of God" (Acts 2,11)
The day of Pentecost reveals to us the catholicity and universality of the Church. The Holy Spirit makes his presence known by the gift of tongues. Thus he renews, while reversing, the incident at Babel (Gn 11), that outward expression of the pride of those who want to be as God is and who, by their own strength – that is to say, without God – build a bridge to heaven, the tower of Babel. Such pride stirs up divisions in the world and sets up walls of separation. Because of pride, man acknowledges his own intelligence alone, his own will, his own heart. As a result, he is no longer able either to understand the speech of others nor hear the voice of God.
The Holy Spirit, divine love, both understands and effects an understanding of other tongues. It creates unity in diversity. Thus, the Church speaks all languages from its first inception. From the start she is catholic and universal. The bridge between heaven and earth truly exists: this bridge is the cross and our Lord's love has created this bridge. The construction of this bridge exceeds technology's capability: Babel's aim must and does fail. Only God's incarnate love could answer to such an aim...
The Church is catholic from the first moment of her existence; she embraces all tongues. The sign of tongues expresses a very important aspect of an ecclesiology that is faithful to Scripture: the universal Church precedes any particular church; unity comes before the different parts. The universal Church does not consist in a secondary fusion of local churches. It is a Church that is universal and catholic which gives rise to particular churches and these latter can only remain churches so long as they are in communion with catholicity. Moreover, catholicity demands the multiplicity of languages, sharing in common, and the bringing into harmony of humanity's riches in the love of the Crucified.
The Holy Spirit, divine love, both understands and effects an understanding of other tongues. It creates unity in diversity. Thus, the Church speaks all languages from its first inception. From the start she is catholic and universal. The bridge between heaven and earth truly exists: this bridge is the cross and our Lord's love has created this bridge. The construction of this bridge exceeds technology's capability: Babel's aim must and does fail. Only God's incarnate love could answer to such an aim...
The Church is catholic from the first moment of her existence; she embraces all tongues. The sign of tongues expresses a very important aspect of an ecclesiology that is faithful to Scripture: the universal Church precedes any particular church; unity comes before the different parts. The universal Church does not consist in a secondary fusion of local churches. It is a Church that is universal and catholic which gives rise to particular churches and these latter can only remain churches so long as they are in communion with catholicity. Moreover, catholicity demands the multiplicity of languages, sharing in common, and the bringing into harmony of humanity's riches in the love of the Crucified.
 St. Desideratius, Bishop & Martyr (+ 608)SAINT DESIDERIUS Bishop and Martyr (+ 608) Desiderius was born at Autun, Gaul, and also known as Didier. He became bishop of Vienne. His enforcement of strict clerical discipline, his attachs on simony, and his denunciation of the immorality of Queen Brunhildis' court made him many enemies. He was denounced by the queen for paganism to Pope Gregory the Great who completely exonerated him, but was banished by a synod controlled by Brunhildis. Desiderius returned four years later but was murdered by three followers of King Theodoric, whom he had publicly censured. | |
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