DAILY GOSPEL: 26/05/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Wednesday of the Ninth week in Ordinary Time
First Letter of Peter 1:18-25.
Realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold
but with the precious blood of Christ as of a spotless unblemished lamb.
He was known before the foundation of the world but revealed in the final time for you,
who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
Since you have purified yourselves by obedience to the truth for sincere mutual love, love one another intensely from a (pure) heart.
You have been born anew, not from perishable but from imperishable seed, through the living and abiding word of God,
for: "All flesh is like grass, and all its glory like the flower of the field; the grass withers, and the flower wilts;
but the word of the Lord remains forever." This is the word that has been proclaimed to you.
Psalms 147:12-13.14-15.19-20.
Glorify the LORD, Jerusalem; Zion, offer praise to your God,
Who has strengthened the bars of your gates, blessed your children within you,
Brought peace to your borders, and filled you with finest wheat.
The LORD sends a command to earth; his word runs swiftly!
The LORD also proclaims his word to Jacob, decrees and laws to Israel.
God has not done this for other nations; of such laws they know nothing. Hallelujah!
Holy Gospel of Jesus Christ according to Saint Mark 10:32-45.
They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him.
Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles
who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise."
Then James and John, the sons of Zebedee, came to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
He replied, "What do you wish (me) to do for you?"
They answered him, "Grant that in your glory we may sit one at your right and the other at your left."
Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?"
They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared."
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.
But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."
Realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold
but with the precious blood of Christ as of a spotless unblemished lamb.
He was known before the foundation of the world but revealed in the final time for you,
who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
Since you have purified yourselves by obedience to the truth for sincere mutual love, love one another intensely from a (pure) heart.
You have been born anew, not from perishable but from imperishable seed, through the living and abiding word of God,
for: "All flesh is like grass, and all its glory like the flower of the field; the grass withers, and the flower wilts;
but the word of the Lord remains forever." This is the word that has been proclaimed to you.
Psalms 147:12-13.14-15.19-20.
Glorify the LORD, Jerusalem; Zion, offer praise to your God,
Who has strengthened the bars of your gates, blessed your children within you,
Brought peace to your borders, and filled you with finest wheat.
The LORD sends a command to earth; his word runs swiftly!
The LORD also proclaims his word to Jacob, decrees and laws to Israel.
God has not done this for other nations; of such laws they know nothing. Hallelujah!
Holy Gospel of Jesus Christ according to Saint Mark 10:32-45.
They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him.
Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles
who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise."
Then James and John, the sons of Zebedee, came to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
He replied, "What do you wish (me) to do for you?"
They answered him, "Grant that in your glory we may sit one at your right and the other at your left."
Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?"
They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared."
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.
But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."
Mc 10,32-45
Saint Alphonsus Liguori (1696-1787), Bishop and Doctor of the Church
Works, vol.14
"To give his life as a ransom for many"
A God who serves, who sweeps the house and gives himself to the most onerous work – a single one of these reflections should be enough to fill us with love! When our Savior began preaching his Gospel he made himself «the servant of all», himself asserting that «he had not come to be served, but to serve». It was as though he had said he wanted to be servant to everyone. And Saint Bernard says that, at the end of his life, he was not satisfied «with having taken the condition of a servant that he might place himself at our service but he wanted to take on the appearance of an unworthy slave and be struck and undergo the punishment due to us by reason of our sins.»
See how our Lord, as an obedient servant to all, undergoes the sentence of Pilate, unjust as it is, and yields to his executioners... In this way has this God so loved us that, out of love for us, he wanted to obey like a slave even to death and die a death that was both painful and humiliating: the torture of the cross (Phil 2,8).
Yet in all this he obeyed, not as God but as man, as the slave whose condition he had assumed. There are holy men who have surrendered themselves as slaves in order to redeem a poor man and have won the world's admiration by this heroic act of charity. But what sort of charity is this compared with that of the Redeemer? Being God; desiring to redeem us from the slavery due to us to the devil and death, he made himself as slave, allowing himself to be bound and nailed to the cross. «That the servant might become lord,» Saint Augustine says, «God willed to make himself a servant.»
See how our Lord, as an obedient servant to all, undergoes the sentence of Pilate, unjust as it is, and yields to his executioners... In this way has this God so loved us that, out of love for us, he wanted to obey like a slave even to death and die a death that was both painful and humiliating: the torture of the cross (Phil 2,8).
Yet in all this he obeyed, not as God but as man, as the slave whose condition he had assumed. There are holy men who have surrendered themselves as slaves in order to redeem a poor man and have won the world's admiration by this heroic act of charity. But what sort of charity is this compared with that of the Redeemer? Being God; desiring to redeem us from the slavery due to us to the devil and death, he made himself as slave, allowing himself to be bound and nailed to the cross. «That the servant might become lord,» Saint Augustine says, «God willed to make himself a servant.»
St. Philip Neri, Priest (1515-1595) - Memorial
SAINT PHILIP NERI
Priest
(1515-1595)
Priest
(1515-1595)
Philip was one of the noble line of Saints raised up by God in the sixteenth century to console and bless His Church. After a childhood of angelic beauty the Holy Spirit drew him away from Florence, the place of his birth, showed him the world, that he might freely renounce it, led him to Rome, modelled him in mind and heart and will, and then, as by a second Pentecost, came down in visible form and filled his soul with light and peace and joy. He would have gone to India, but God reserved him for Rome.
There he went on simply from day to day, drawing souls to Jesus, exercising them in mortification and charity, and binding them together by cheerful devotions; thus, unconsciously to himself, under the hands of Mary, as he said, the Oratory grew up, and all Rome was pervaded and transformed by its spirit.
His life was a continuous miracle, his habitual state an ecstasy. He read the hearts of men, foretold their future, knew their eternal destiny. His touch gave health of body; his very look calmed souls in trouble and drove away temptations. He was gay, genial, and irresistibly winning; neither insult nor wrong could dim the brightness of his joy.
Philip lived in an atmosphere of sunshine and gladness which brightened all who came near him. "When I met him in the street," says one, "he would pat my cheek and say, 'Well, how is Don Pellegrino?' and leave me so full of joy that I could not tell which way I was going."
Others said that when he playfully pulled their hair or their ears, their hearts would bound with joy. Marcio Altieri felt such overflowing gladness in his presence that he said Philip's room was a paradise on earth.
Fabrizio de Massimi would go in sadness or perplexity and stand at Philip's door; he said it was enough to see him, to be near him. And long after his death it was enough for many, when troubled, to go into his room to find their hearts lightened and gladdened. He inspired a boundless confidence and love, and was the common refuge and consoler of all. A gentle jest would convey his rebukes and veil his miracles. The highest honors sought him out, but he put them from him.
He died in his eightieth year, in 1595, and bears the grand title of Apostle of Rome.
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