DAILY GOSPEL: 09/03/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Ash Wednesday
Book of Joel 2:12-18.
Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning;
Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.
Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.
Blow the trumpet in Zion! proclaim a fast, call an assembly;
Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room, and the bride her chamber.
Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, "Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, 'Where is their God?'"
Then the LORD was stirred to concern for his land and took pity on his people.
Psalms 51(50):3-4.5-6.12-13.14.17.
Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
For I know my offense; my sin is always before me.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
A clean heart create for me, God; renew in me a steadfast spirit.
Do not drive me from your presence, nor take from me your holy spirit.
Restore my joy in your salvation; sustain in me a willing spirit.
Lord, open my lips; my mouth will proclaim your praise.
Second Letter to the Corinthians 5:20-21.6:1-2.
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.
For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Working together, then, we appeal to you not to receive the grace of God in vain.
For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation.
Holy Gospel of Jesus Christ according to Saint Matthew 6:1-6.16-18.
Jesus said to his disciples: «Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.
But when you give alms, do not let your left hand know what your right is doing,
so that your almsgiving may be secret. And your Father who sees in secret will repay you.
When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.
Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning;
Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.
Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.
Blow the trumpet in Zion! proclaim a fast, call an assembly;
Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room, and the bride her chamber.
Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, "Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, 'Where is their God?'"
Then the LORD was stirred to concern for his land and took pity on his people.
Psalms 51(50):3-4.5-6.12-13.14.17.
Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
For I know my offense; my sin is always before me.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
A clean heart create for me, God; renew in me a steadfast spirit.
Do not drive me from your presence, nor take from me your holy spirit.
Restore my joy in your salvation; sustain in me a willing spirit.
Lord, open my lips; my mouth will proclaim your praise.
Second Letter to the Corinthians 5:20-21.6:1-2.
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.
For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Working together, then, we appeal to you not to receive the grace of God in vain.
For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation.
Holy Gospel of Jesus Christ according to Saint Matthew 6:1-6.16-18.
Jesus said to his disciples: «Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.
But when you give alms, do not let your left hand know what your right is doing,
so that your almsgiving may be secret. And your Father who sees in secret will repay you.
When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.
Mt 6,1-6#Mt 6,16-18
Saint Peter Chrysologus (c.406-450), Bishop of Ravenna, Doctor of the Church
Sermon 8 ; CCL 24, 59 ; PL 52, 208
Exercises for Lent: almsgiving, prayer, fasting
My dear brethren, today we set out on the great Lenten journey. So let us take our food and drink along in our boat, putting onto the chest the abundant mercy we shall need. For our fasting is a hungry one, our fasting is a thirsty one if it isn't sustained by goodness and refreshed by mercy. Our fasting will be cold, our fasting will flag if the fleece of almsgiving doesn't clothe it, if the garment of compassion does not wrap it around.
Brethren, what spring is for the land, mercy is for fasting: the soft, spring winds cause all the buds on the plains to flower; the mercy of our fast causes all our seeds to grow until they blossom and bear fruit for the heavenly harvest. What oil is to the lamp, goodness is to our fast. As the oily fat sets the lamp alight and, in spite of so little to feed it, keeps it burning to our comfort all night long, so goodness makes our fasting shine: it casts its beams until it reaches the full brightness of self-restraint. What the sun is to the day, almsgiving is to our fast: the sun's splendor increases the light of day, breaking through the dullness of the clouds; almsgiving together with fasting sanctifies its holiness and, thanks to the light of goodness, dispels from our desires anything that could petrify. In short, what the body is for the soul, generosity acts similarly for the fast: when the soul leaves the body it brings about death; if generosity abandons the fast, it is its death.
Brethren, what spring is for the land, mercy is for fasting: the soft, spring winds cause all the buds on the plains to flower; the mercy of our fast causes all our seeds to grow until they blossom and bear fruit for the heavenly harvest. What oil is to the lamp, goodness is to our fast. As the oily fat sets the lamp alight and, in spite of so little to feed it, keeps it burning to our comfort all night long, so goodness makes our fasting shine: it casts its beams until it reaches the full brightness of self-restraint. What the sun is to the day, almsgiving is to our fast: the sun's splendor increases the light of day, breaking through the dullness of the clouds; almsgiving together with fasting sanctifies its holiness and, thanks to the light of goodness, dispels from our desires anything that could petrify. In short, what the body is for the soul, generosity acts similarly for the fast: when the soul leaves the body it brings about death; if generosity abandons the fast, it is its death.
St. Frances of Rome, religious (1384-1440)
SAINT FRANCES OF ROME
Religious
(1384-1440)
Religious
(1384-1440)
Frances was born at Rome in 1384. Her parents were, of high rank. They overruled her desire to become a nun, and at twelve years of age married her to Rorenzo Ponziano, a Roman noble. During the forty years or their married life they never had a disagreement. While spending her days in retirement and prayer, she attended promptly to every household duty, saying, "A married woman must leave God at the altar to find Him in her domestic cares;" and she once found the verse of a psalm in which she had been four times thus interrupted completed for her in letters of gold. Her ordinary food was dry bread. Secretly she would exchange with beggars good food for their hard crusts; her drink was water, and her cup a human skull.
During the invasion of Rome, in 1413, Ponziano was banished, his estates confiscated, his house destroyed, and his eldest son taken as a hostage. Frances saw in these losses only the finger of God, and blessed His holy name. When peace was restored Ponziano recovered his estate, and Frances founded the Oblates.
After her husband's death, barefoot and with a cord about her neck she begged admission to the community, and was soon elected Superioress. She lived always in the presence of God, and amongst many visions was given constant sight of her angel guardian, who shed such brightness around him that the Saint could read her midnight Office by this light alone. He shielded her in the hour of temptation, and directed her in every good act. But when she was betrayed into some defect, he faded from her sight; and when some light words were spoken before her, he covered his face in shame.
She died on the day she had foretold, March 9, 1440.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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