DAILY GOSPEL: 04/02/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Friday of the Fourth week in Ordinary Time
Letter to the Hebrews 13:1-8.
Let mutual love continue.
Do not neglect hospitality, for through it some have unknowingly entertained angels.
Be mindful of prisoners as if sharing their imprisonment, and of the ill-treated as of yourselves, for you also are in the body.
Let marriage be honored among all and the marriage bed be kept undefiled, for God will judge the immoral and adulterers.
Let your life be free from love of money but be content with what you have, for he has said, "I will never forsake you or abandon you."
Thus we may say with confidence: "The Lord is my helper, (and) I will not be afraid. What can anyone do to me?"
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Jesus Christ is the same yesterday, today, and forever.
Psalms 27:1.3.5.8-9.
Of David The LORD is my light and my salvation; whom do I fear? The LORD is my life's refuge; of whom am I afraid?
Though an army encamp against me, my heart does not fear; Though war be waged against me, even then do I trust.
For God will hide me in his shelter in time of trouble, Will conceal me in the cover of his tent; and set me high upon a rock.
"Come," says my heart, "seek God's face"; your face, LORD, do I seek!
Do not hide your face from me; do not repel your servant in anger. You are my help; do not cast me off; do not forsake me, God my savior!
Holy Gospel of Jesus Christ according to Saint Mark 6:14-29.
King Herod heard about it, for his fame had become widespread, and people were saying, "John the Baptist has been raised from the dead; that is why mighty powers are at work in him."
Others were saying, "He is Elijah"; still others, "He is a prophet like any of the prophets."
But when Herod learned of it, he said, "It is John whom I beheaded. He has been raised up."
Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married.
John had said to Herod, "It is not lawful for you to have your brother's wife."
Herodias harbored a grudge against him and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee.
Herodias's own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you."
He even swore (many things) to her, "I will grant you whatever you ask of me, even to half of my kingdom."
She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist."
The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist."
The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her.
So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother.
When his disciples heard about it, they came and took his body and laid it in a tomb.
Let mutual love continue.
Do not neglect hospitality, for through it some have unknowingly entertained angels.
Be mindful of prisoners as if sharing their imprisonment, and of the ill-treated as of yourselves, for you also are in the body.
Let marriage be honored among all and the marriage bed be kept undefiled, for God will judge the immoral and adulterers.
Let your life be free from love of money but be content with what you have, for he has said, "I will never forsake you or abandon you."
Thus we may say with confidence: "The Lord is my helper, (and) I will not be afraid. What can anyone do to me?"
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Jesus Christ is the same yesterday, today, and forever.
Psalms 27:1.3.5.8-9.
Of David The LORD is my light and my salvation; whom do I fear? The LORD is my life's refuge; of whom am I afraid?
Though an army encamp against me, my heart does not fear; Though war be waged against me, even then do I trust.
For God will hide me in his shelter in time of trouble, Will conceal me in the cover of his tent; and set me high upon a rock.
"Come," says my heart, "seek God's face"; your face, LORD, do I seek!
Do not hide your face from me; do not repel your servant in anger. You are my help; do not cast me off; do not forsake me, God my savior!
Holy Gospel of Jesus Christ according to Saint Mark 6:14-29.
King Herod heard about it, for his fame had become widespread, and people were saying, "John the Baptist has been raised from the dead; that is why mighty powers are at work in him."
Others were saying, "He is Elijah"; still others, "He is a prophet like any of the prophets."
But when Herod learned of it, he said, "It is John whom I beheaded. He has been raised up."
Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married.
John had said to Herod, "It is not lawful for you to have your brother's wife."
Herodias harbored a grudge against him and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee.
Herodias's own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you."
He even swore (many things) to her, "I will grant you whatever you ask of me, even to half of my kingdom."
She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist."
The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist."
The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her.
So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother.
When his disciples heard about it, they came and took his body and laid it in a tomb.
Mc 6,14-29
Vatican Council II
Declaration on religious liberty, 11
Witnesses to the truth
If Christ bore witness to the truth, he refused to impose the truth by force on those who spoke against it. Not by force of blows does His rule assert its claims. It is established by witnessing to the truth and by hearing the truth, and it extends its dominion by the love whereby Christ, lifted up on the cross, draws all men to Himself (Jn 12,32).
Taught by the word and example of Christ, the Apostles followed the same way... Not by the use of coercion or of devices unworthy of the Gospel, but by the power, above all, of the word of God. Steadfastly they proclaimed to all the plan of God our Savior, "who wills that all men should be saved and come to the acknowledgment of the truth" (1 Tm 2:4). At the same time, however, they showed respect for those of weaker stuff, even though they were in error, and thus they made it plain that "each one of us is to render to God an account of himself" (Rm 14:12), and for that reason is bound to obey his conscience...
With a firm faith they held that the Gospel is indeed the power of God unto salvation for all who believe. Therefore they rejected all "purely human weapons»: they followed the example of the gentleness and respectfulness of Christ and they preached the word of God in the full confidence that there was resident in this word itself a divine power able to destroy all the forces arrayed against God... As the Master, so too the Apostles recognized legitimate civil authority... At the same time, however, they did not hesitate to speak out against governing powers which set themselves in opposition to the holy will of God: "It is necessary to obey God rather than men" (Acts 5:29). This is the way along which the martyrs and other faithful have walked through all ages and over all the earth.
Taught by the word and example of Christ, the Apostles followed the same way... Not by the use of coercion or of devices unworthy of the Gospel, but by the power, above all, of the word of God. Steadfastly they proclaimed to all the plan of God our Savior, "who wills that all men should be saved and come to the acknowledgment of the truth" (1 Tm 2:4). At the same time, however, they showed respect for those of weaker stuff, even though they were in error, and thus they made it plain that "each one of us is to render to God an account of himself" (Rm 14:12), and for that reason is bound to obey his conscience...
With a firm faith they held that the Gospel is indeed the power of God unto salvation for all who believe. Therefore they rejected all "purely human weapons»: they followed the example of the gentleness and respectfulness of Christ and they preached the word of God in the full confidence that there was resident in this word itself a divine power able to destroy all the forces arrayed against God... As the Master, so too the Apostles recognized legitimate civil authority... At the same time, however, they did not hesitate to speak out against governing powers which set themselves in opposition to the holy will of God: "It is necessary to obey God rather than men" (Acts 5:29). This is the way along which the martyrs and other faithful have walked through all ages and over all the earth.
 St. Jane of Valois, Queen and Religious (+ 1505)SAINT JANE OF VALOIS Queen and Religious (+ 1505) Born of the blood royal of France, herself a queen, Jane of Valois led a life remarkable for its humiliations even in the annals of the Saints. Her father, Louis XI., who had hoped for a son to succeed him, banished Jane from his palace, and, it is said, even attempted her life. At the age of five the neglected child offered her whole heart to God, and yearned to do some special service in honor of His blessed Mother. At the king's wish, though against her own inclination, she was married to the Duke of Orleans. Towards an indifferent and unworthy husband her conduct was ever most patient and dutiful. Her prayers and tears saved him from a traitor's death and shortened the captivity which his rebellion had merited. Still nothing could win a heart which was already given to another. When her husband ascended the throne as Louis XII., his first act was to repudiate by false representations one who through twenty-two years of cruel neglect had been his true and loyal wife. At the final sentence of separation, the saintly queen exclaimed, "God be praised Who has allowed this, that I may serve Him better . than I have heretofore done." Retiring to Bourges, she there realized her long-formed desire of founding the Order of the Annunciation, in honor of the Mother of God. Under the guidance of St. Francis of Paula, the director of her childhood, St. Jane was enabled to overcome the serious obstacles which even good people raised against the foundation of her new Order. In 1501 the rule of the Annunciation was finally approved by Alexander VI. The chief aim of the institute was to imitate the ten virtues practised by Our Lady in the mystery of the Incarnation, the superioress being called "Ancelle," handmaid, in honor of Mary's humility. St. Jane built and endowed the first convent of the Order in 1502. She died in heroic sanctity, 1505, and was buried in the royal crown and purple, beneath which lay the habit of her Order. Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894] | |
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