DAILY GOSPEL: 20/02/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Seventh Sunday in Ordinary Time
Book of Leviticus 19:1-2.17-18.
The LORD said to Moses,
"Speak to the whole Israelite community and tell them: Be holy, for I, the LORD your God, am holy.
"You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow man, do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.
Psalms 103(102):1-2.3-4.8.10.12-13.
Of David. Bless the LORD, my soul; all my being, bless his holy name!
Bless the LORD, my soul; do not forget all the gifts of God,
Who pardons all your sins, heals all your ills,
Delivers your life from the pit, surrounds you with love and compassion,
Merciful and gracious is the LORD, slow to anger, abounding in kindness.
Has not dealt with us as our sins merit, nor requited us as our deeds deserve.
As far as the east is from the west, so far have our sins been removed from us.
As a father has compassion on his children, so the LORD has compassion on the faithful.
First Letter to the Corinthians 3:16-23.
Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
If anyone destroys God's temple, God will destroy that person; for the temple of God, which you are, is holy.
Let no one deceive himself. If any one among you considers himself wise in this age, let him become a fool so as to become wise.
For the wisdom of this world is foolishness in the eyes of God, for it is written: "He catches the wise in their own ruses,"
and again: "The Lord knows the thoughts of the wise, that they are vain."
So let no one boast about human beings, for everything belongs to you,
Paul or Apollos or Kephas, or the world or life or death, or the present or the future: all belong to you,
and you to Christ, and Christ to God.
Holy Gospel of Jesus Christ according to Saint Matthew 5:38-48.
You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'
But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well.
If anyone wants to go to law with you over your tunic, hand him your cloak as well.
Should anyone press you into service for one mile, go with him for two miles.
Give to the one who asks of you, and do not turn your back on one who wants to borrow.
You have heard that it was said, 'You shall love your neighbor and hate your enemy.'
But I say to you, love your enemies, and pray for those who persecute you,
that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?
And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.
The LORD said to Moses,
"Speak to the whole Israelite community and tell them: Be holy, for I, the LORD your God, am holy.
"You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow man, do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.
Psalms 103(102):1-2.3-4.8.10.12-13.
Of David. Bless the LORD, my soul; all my being, bless his holy name!
Bless the LORD, my soul; do not forget all the gifts of God,
Who pardons all your sins, heals all your ills,
Delivers your life from the pit, surrounds you with love and compassion,
Merciful and gracious is the LORD, slow to anger, abounding in kindness.
Has not dealt with us as our sins merit, nor requited us as our deeds deserve.
As far as the east is from the west, so far have our sins been removed from us.
As a father has compassion on his children, so the LORD has compassion on the faithful.
First Letter to the Corinthians 3:16-23.
Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
If anyone destroys God's temple, God will destroy that person; for the temple of God, which you are, is holy.
Let no one deceive himself. If any one among you considers himself wise in this age, let him become a fool so as to become wise.
For the wisdom of this world is foolishness in the eyes of God, for it is written: "He catches the wise in their own ruses,"
and again: "The Lord knows the thoughts of the wise, that they are vain."
So let no one boast about human beings, for everything belongs to you,
Paul or Apollos or Kephas, or the world or life or death, or the present or the future: all belong to you,
and you to Christ, and Christ to God.
Holy Gospel of Jesus Christ according to Saint Matthew 5:38-48.
You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'
But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well.
If anyone wants to go to law with you over your tunic, hand him your cloak as well.
Should anyone press you into service for one mile, go with him for two miles.
Give to the one who asks of you, and do not turn your back on one who wants to borrow.
You have heard that it was said, 'You shall love your neighbor and hate your enemy.'
But I say to you, love your enemies, and pray for those who persecute you,
that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?
And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.
Mt 5,38-48
Saint Aelred of Rielvaux (1110-1167), Cistercian monk
The mirror of charity III, 5 (trans. Geoffrey Webb and Adrian Walker)
« Love your enemies »
The perfection of brotherly love is in the love we bear towards those who hate us, and nothing can give so much incentive to our striving after this virtue as the remembrance of the way in which our Lord bore his sufferings. He was more beautiful than all the sons of men (Ps 45[44],3), but he did not turn away his face from those who spat at him. Those eyes, which were the eyes of God, seeing and ruling over all things, He allowed to be darkened by evil men. His body he gave to be scourged. His head, the very sight of which made Powers and Principalities bow down in reverence, he bent low to be crowned by piercing thorns. He submitted to insult and suffering, the nails, the cross, the lance, the bitter drink, and all the while he was gentle and calm and loving. «Like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth» (Is 53,7).
When we hear those words, «Father, forgive them for they know not what they are doing» (Lk 23,24), spoken in a voice of infinite gentleness and love and peace, what further love and gentleness could be added to His prayer?
And yet our Lord added something else. Not content to pray, he also wanted to forgive: «Father,» he said, «forgive them, for they do not know what they are doing.» They have undoubtedly sinned greatly, yet they hardly realize it, and so: «Father, forgive them.» They crucify him, but they do not know who it is they are crucifying... His murderers believe him to be a transgressor of the law, a seducer of the people, a blasphemous upstart who claims to be equal to God in divinity. But our Lord has hidden his face from them, so that they cannot recognize His divine majesty. And so: «Father, forgive them, for they do not know what they are doing.»
We have seen, then, that if we wish to love ourselves in the way God wants us to love ourselves, we must not be corrupted by the pleasures of the flesh... The remedy is to turn all our love of the flesh to the sweet patience of our Lord's flesh. Finally, in order to reach the state of perfect and blessed repose in the pleasures of fraternal charity, we must take even our enemies to our hearts. But so that this divine fire may not be dampened by hard feeling we should think always of the unruffled patience of our blessed Lord and Savior in his sufferings.
When we hear those words, «Father, forgive them for they know not what they are doing» (Lk 23,24), spoken in a voice of infinite gentleness and love and peace, what further love and gentleness could be added to His prayer?
And yet our Lord added something else. Not content to pray, he also wanted to forgive: «Father,» he said, «forgive them, for they do not know what they are doing.» They have undoubtedly sinned greatly, yet they hardly realize it, and so: «Father, forgive them.» They crucify him, but they do not know who it is they are crucifying... His murderers believe him to be a transgressor of the law, a seducer of the people, a blasphemous upstart who claims to be equal to God in divinity. But our Lord has hidden his face from them, so that they cannot recognize His divine majesty. And so: «Father, forgive them, for they do not know what they are doing.»
We have seen, then, that if we wish to love ourselves in the way God wants us to love ourselves, we must not be corrupted by the pleasures of the flesh... The remedy is to turn all our love of the flesh to the sweet patience of our Lord's flesh. Finally, in order to reach the state of perfect and blessed repose in the pleasures of fraternal charity, we must take even our enemies to our hearts. But so that this divine fire may not be dampened by hard feeling we should think always of the unruffled patience of our blessed Lord and Savior in his sufferings.
St. Eucherius, Bishop (+ 743)
Other saints of the daySAINT EUCHERIUS
Bishop
(+ 743)
Bishop
(+ 743)
This Saint was born at Orleans, of a very illustrious family. At his birth his parents dedicated him to God, and set him to study when he was but seven years old, resolving to omit nothing that could be done toward cultivating his mind or forming his heart His improvement in virtue kept pace with his progress in learning: he meditated assiduously on the sacred writings, especially on St. Paul's manner of speaking on the world and its enjoyments as mere empty shadows that deceive us and vanish away. These reflections at length sank so deep into his mind that he resolved to quit the world. To put this design in execution, about the year 714 he retired to the abbey of Jumiége in Normandy, where he spent six or seven years in the practice of penitential austerities and obedience.
Suavaric, his uncle, Bishop of Orleans, having died, the senate and people, with the clergy of that city, begged permission to elect Eucherius to the vacant see. The Saint entreated his monks to screen him from the dangers that threatened him; but they preferred the public good to their private inclinations, and resigned him for that important charge. He was consecrated with universal applause in 721.
Charles Martel, to defray the expenses of his wars and other undertakings, often stripped the churches of their revenues. St. Eucherius reproved these encroachments with so much zeal that, in the year 737, Charles banished him to Cologne. The extraordinary esteem which his virtue procured him in that city moved Charles to order him to be conveyed thence to a strong place in the territory of Liege. Robert, the governor of that country, was so charmed with his virtue that he made him the distributor of his large alms, and allowed him to retire to the monastery of Sarchinium, or St. Tron's.
Here prayer and contemplation were his whole employment till the year 743, in which he died, on the 20th of February.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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