DAILY GOSPEL: 31/01/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Monday of the Fourth week in Ordinary Time
Letter to the Hebrews 11:32-40.
What more shall I say? I have not time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
who by faith conquered kingdoms, did what was righteous, obtained the promises; they closed the mouths of lions,
put out raging fires, escaped the devouring sword; out of weakness they were made powerful, became strong in battle, and turned back foreign invaders.
Women received back their dead through resurrection. Some were tortured and would not accept deliverance, in order to obtain a better resurrection.
Others endured mockery, scourging, even chains and imprisonment.
They were stoned, sawed in two, put to death at sword's point; they went about in skins of sheep or goats, needy, afflicted, tormented.
The world was not worthy of them. They wandered about in deserts and on mountains, in caves and in crevices in the earth.
Yet all these, though approved because of their faith, did not receive what had been promised.
God had foreseen something better for us, so that without us they should not be made perfect.
Psalms 31:20.21.23.24.
How great is your goodness, Lord, stored up for those who fear you. You display it for those who trust you, in the sight of all the people.
You hide them in the shelter of your presence, safe from scheming enemies. You keep them in your abode, safe from plotting tongues.
Once I said in my anguish, "I am shut out from your sight." Yet you heard my plea, when I cried out to you.
Love the LORD, all you faithful. The LORD protects the loyal, but repays the arrogant in full.
Holy Gospel of Jesus Christ according to Saint Mark 5:1-20.
They came to the other side of the sea, to the territory of the Gerasenes.
When he got out of the boat, at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance, he ran up and prostrated himself before him,
crying out in a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!"
(He had been saying to him, "Unclean spirit, come out of the man!")
He asked him, "What is your name?" He replied, "Legion is my name. There are many of us."
And he pleaded earnestly with him not to drive them away from that territory.
Now a large herd of swine was feeding there on the hillside.
And they pleaded with him, "Send us into the swine. Let us enter them."
And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned.
The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened.
As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear.
Those who witnessed the incident explained to them what had happened to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat, the man who had been possessed pleaded to remain with him.
But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you."
Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.
What more shall I say? I have not time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
who by faith conquered kingdoms, did what was righteous, obtained the promises; they closed the mouths of lions,
put out raging fires, escaped the devouring sword; out of weakness they were made powerful, became strong in battle, and turned back foreign invaders.
Women received back their dead through resurrection. Some were tortured and would not accept deliverance, in order to obtain a better resurrection.
Others endured mockery, scourging, even chains and imprisonment.
They were stoned, sawed in two, put to death at sword's point; they went about in skins of sheep or goats, needy, afflicted, tormented.
The world was not worthy of them. They wandered about in deserts and on mountains, in caves and in crevices in the earth.
Yet all these, though approved because of their faith, did not receive what had been promised.
God had foreseen something better for us, so that without us they should not be made perfect.
Psalms 31:20.21.23.24.
How great is your goodness, Lord, stored up for those who fear you. You display it for those who trust you, in the sight of all the people.
You hide them in the shelter of your presence, safe from scheming enemies. You keep them in your abode, safe from plotting tongues.
Once I said in my anguish, "I am shut out from your sight." Yet you heard my plea, when I cried out to you.
Love the LORD, all you faithful. The LORD protects the loyal, but repays the arrogant in full.
Holy Gospel of Jesus Christ according to Saint Mark 5:1-20.
They came to the other side of the sea, to the territory of the Gerasenes.
When he got out of the boat, at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance, he ran up and prostrated himself before him,
crying out in a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!"
(He had been saying to him, "Unclean spirit, come out of the man!")
He asked him, "What is your name?" He replied, "Legion is my name. There are many of us."
And he pleaded earnestly with him not to drive them away from that territory.
Now a large herd of swine was feeding there on the hillside.
And they pleaded with him, "Send us into the swine. Let us enter them."
And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned.
The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened.
As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear.
Those who witnessed the incident explained to them what had happened to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat, the man who had been possessed pleaded to remain with him.
But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you."
Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.
Mc 5,1-20
Blessed Teresa of Calcutta (1910-1997), founder of the Missionary Sisters of Charity
No Greater Love
"The man who had been possessed pleaded to remain with him... but he told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you."
We have been called to love the world. And God loved the world so much that he gave Jesus to it (Jn 3,16). Today, he loves the world so much that he gives you and me to the world to be his love, his compassion and his presence through our lives of prayer, sacrifice and self-surrender. The response that God is waiting for from you is to become a contemplative, to be a contemplative.
Let us take Jesus at his word and we will be contemplatives at the heart of the world, because if we have faith then we are his permanent presence. In contemplation the soul draws directly from God's heart the graces that the active life has been entrusted to distribute. Our very existence is to be intimately bound to the living Christ within us. If we do not live in God's presence, we cannot keep going.
What is contemplation? It is to live the life of Jesus. That is how I understand it. To love Jesus; living his life at the heart of our own; living our own at the heart of his... Contemplation has nothing to do with shutting oneself up in a dark cupboard but in allowing Jesus to live his Passion, his love and his humility in us, to pray with us, to be with us and to make holy through us. Our lives and our contemplation are one. It's not a question of doing but of being. In fact it is about the complete happiness of our spirit through the Holy Spirit who breathes God's fullness into us and send us out into all creation as his own, personal message of love (Mk 16,15).
Let us take Jesus at his word and we will be contemplatives at the heart of the world, because if we have faith then we are his permanent presence. In contemplation the soul draws directly from God's heart the graces that the active life has been entrusted to distribute. Our very existence is to be intimately bound to the living Christ within us. If we do not live in God's presence, we cannot keep going.
What is contemplation? It is to live the life of Jesus. That is how I understand it. To love Jesus; living his life at the heart of our own; living our own at the heart of his... Contemplation has nothing to do with shutting oneself up in a dark cupboard but in allowing Jesus to live his Passion, his love and his humility in us, to pray with us, to be with us and to make holy through us. Our lives and our contemplation are one. It's not a question of doing but of being. In fact it is about the complete happiness of our spirit through the Holy Spirit who breathes God's fullness into us and send us out into all creation as his own, personal message of love (Mk 16,15).
St. Marcella, Widow (325-410)SAINT MARCELLA Widow (325-410) St. Marcella, whom St. Jerome called the glory of the Roman women, became a widow in the seventh month after her marriage. Having determined to consecrate the remainder of her days to the service of God, she rejected the hand of Cerealis, the consul, uncle of Gallus Caesar, and resolved to imitate the lives of the ascetics of the East. She abstained from wine and flesh-meat, employed all her time in pious reading, prayer, and visiting the churches, and never spoke with any man alone. Her example was followed by many who put themselves under her direction, and Rome was in a short time filled with monasteries. When the Goths under Alaric plundered Rome in 410, our Saint suffered severely at the hands of the barbarian, who cruelly scourged her in order to make her reveal the treasures which she had long before distributed in charity. She trembled only, however, for the innocence of her dear spiritual daughter, Principia, and falling at the feet of the cruel soldiers, she begged with many tears that they would offer no insult to that pure virgin. God moved them to compassion, and they conducted our Saint and her pupil to the Church of St. Paul, to which Alaric had granted the right of sanctuary, with that of St. Peter. St. Marcella, who survived this but a short time, closed her eyes by a happy death, in the arms of St. Principia, about the end of August, 410. Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894] |
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