DAILY GOSPEL: 29/01/2011
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Saturday of the Third week in Ordinary Time
Letter to the Hebrews 11:1-2.8-19.
Faith is the realization of what is hoped for and evidence of things not seen.
Because of it the ancients were well attested.
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations, whose architect and maker is God.
By faith he received power to generate, even though he was past the normal age--and Sarah herself was sterile--for he thought that the one who had made the promise was trustworthy.
So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore.
All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth,
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come, they would have had opportunity to return.
But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son,
of whom it was said, "Through Isaac descendants shall bear your name."
He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.
Holy Gospel of Jesus Christ according to Saint Luke 1:69-70.71-72.73-75.
He has raised up a horn for our salvation within the house of David his servant,
even as he promised through the mouth of his holy prophets from of old:
salvation from our enemies and from the hand of all who hate us,
to show mercy to our fathers and to be mindful of his holy covenant
and of the oath he swore to Abraham our father, and to grant us that,
rescued from the hand of enemies, without fear we might worship him
in holiness and righteousness before him all our days.
Holy Gospel of Jesus Christ according to Saint Mark 4:35-41.
On that day, as evening drew on, he said to them, "Let us cross to the other side."
Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him.
A violent squall came up and waves were breaking over the boat, so that it was already filling up.
Jesus was in the stern, asleep on a cushion. They woke him and said to him, "Teacher, do you not care that we are perishing?"
He woke up, rebuked the wind, and said to the sea, "Quiet! Be still!" The wind ceased and there was great calm.
Then he asked them, "Why are you terrified? Do you not yet have faith?"
They were filled with great awe and said to one another, "Who then is this whom even wind and sea obey?"
Faith is the realization of what is hoped for and evidence of things not seen.
Because of it the ancients were well attested.
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations, whose architect and maker is God.
By faith he received power to generate, even though he was past the normal age--and Sarah herself was sterile--for he thought that the one who had made the promise was trustworthy.
So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore.
All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth,
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come, they would have had opportunity to return.
But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son,
of whom it was said, "Through Isaac descendants shall bear your name."
He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.
Holy Gospel of Jesus Christ according to Saint Luke 1:69-70.71-72.73-75.
He has raised up a horn for our salvation within the house of David his servant,
even as he promised through the mouth of his holy prophets from of old:
salvation from our enemies and from the hand of all who hate us,
to show mercy to our fathers and to be mindful of his holy covenant
and of the oath he swore to Abraham our father, and to grant us that,
rescued from the hand of enemies, without fear we might worship him
in holiness and righteousness before him all our days.
Holy Gospel of Jesus Christ according to Saint Mark 4:35-41.
On that day, as evening drew on, he said to them, "Let us cross to the other side."
Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him.
A violent squall came up and waves were breaking over the boat, so that it was already filling up.
Jesus was in the stern, asleep on a cushion. They woke him and said to him, "Teacher, do you not care that we are perishing?"
He woke up, rebuked the wind, and said to the sea, "Quiet! Be still!" The wind ceased and there was great calm.
Then he asked them, "Why are you terrified? Do you not yet have faith?"
They were filled with great awe and said to one another, "Who then is this whom even wind and sea obey?"
Mc 4,35-41
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Discourses on the Psalms, Ps 55[54]4,10 ; CCL 39, 664
"He rebuked the wind, and said to the sea, "Quiet! Be still!"
You are out to sea and a storm brews up. You can't do anything except call out: «Lord, save me!» (Mt 14,30). May he who walks fearlessly over the waves stretch out his hand, may he relieve you of your fear, may he set your confidence in him, may he speak to your heart, saying to you: «Think of what I have borne. Do you have something to bear from a false brother or from enemies outside? Didn't I have mine, too? Those who gnashed their teeth outside; the disciple who betrayed me inside.»
True enough, the storm is raging. But Christ saves us from «smallness of soul and the tempest» (Ps 55[54],9 LXX). Is your boat tossed about? Perhaps it is because Christ is asleep in you. The boat in which the disciples were sailing was being tossed by a raging sea and yet Christ was sleeping. But in time these men realized at last that they had the lord and creator of the wind with them. They drew near to Christ and woke him: Christ commanded the wind and there was a great calm.
Your heart is very rightly troubled if you have forgotten him in whom you have believed. And your anguish becomes unbearable when all that Christ suffered for you remains far from your mind. If you don't think of Christ, he sleeps. Wake Christ; call on your faith. For Christ sleeps in you if you have forgotten his Passion; and if you remember his Passion, then Christ awakes in you. When, with all your heart, you have reflected over what Christ suffered, won't you bear your trials steadfastly in your turn? And maybe with joy you will find yourself a little more like your King through your suffering. Yes indeed, when these thoughts start to comfort you and give you joy, then know that Christ has stood up and commanded the wind; from this comes to pass the calm within you. As one of the Psalms says: «I was awaiting the one who would save me from smallness of soul and the tempest».
True enough, the storm is raging. But Christ saves us from «smallness of soul and the tempest» (Ps 55[54],9 LXX). Is your boat tossed about? Perhaps it is because Christ is asleep in you. The boat in which the disciples were sailing was being tossed by a raging sea and yet Christ was sleeping. But in time these men realized at last that they had the lord and creator of the wind with them. They drew near to Christ and woke him: Christ commanded the wind and there was a great calm.
Your heart is very rightly troubled if you have forgotten him in whom you have believed. And your anguish becomes unbearable when all that Christ suffered for you remains far from your mind. If you don't think of Christ, he sleeps. Wake Christ; call on your faith. For Christ sleeps in you if you have forgotten his Passion; and if you remember his Passion, then Christ awakes in you. When, with all your heart, you have reflected over what Christ suffered, won't you bear your trials steadfastly in your turn? And maybe with joy you will find yourself a little more like your King through your suffering. Yes indeed, when these thoughts start to comfort you and give you joy, then know that Christ has stood up and commanded the wind; from this comes to pass the calm within you. As one of the Psalms says: «I was awaiting the one who would save me from smallness of soul and the tempest».
St. Gildas the Wise, Abbot (6th century)
SAINT GILDAS THE WISE (or Gildas of Rhuys)
Abbot
(c. 500-570 or 581)
Abbot
(c. 500-570 or 581)
St. Gildas was a 6th-century British monk. He learned, from the instructions and examples of the most eminent servants of God, to copy in his own life whatever seemed most perfect.
His renowned learning and literary style earned him the designation Gildas Sapiens (Gildas the Wise).
He wrote eight canons of discipline, and a severe invective against the crimes of the Britons, called De Excidio Britanniae and he also wrote an invective against the British clergy, whom he accused of sloth of seldom sacrificing at the altar.
He fell asleep in the Lord in 570 or in 581
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