DAILY GOSPEL: 22/11/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Monday of the Thirty-fourth week in Ordinary Time
Book of Revelation 14:1-3.4-5.
Then I looked and there was the Lamb standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads.
I heard a sound from heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps.
They were singing (what seemed to be) a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth.
These are they who were not defiled with women; they are virgins and these are the ones who follow the Lamb wherever he goes. They have been ransomed as the firstfruits of the human race for God and the Lamb.
On their lips no deceit has been found; they are unblemished.
Psalms 24(23):1-2.3-4.5-6.
A psalm of David. The earth is the LORD'S and all it holds, the world and those who live there.
For God founded it on the seas, established it over the rivers.
Who may go up the mountain of the LORD? Who can stand in his holy place?
"The clean of hand and pure of heart, who are not devoted to idols, who have not sworn falsely.
They will receive blessings from the LORD, and justice from their saving God.
Such are the people that love the LORD, that seek the face of the God of Jacob." Selah
Holy Gospel of Jesus Christ according to Saint Luke 21:1-4.
When he looked up he saw some wealthy people putting their offerings into the treasury
and he noticed a poor widow putting in two small coins.
He said, "I tell you truly, this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood."
Then I looked and there was the Lamb standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads.
I heard a sound from heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps.
They were singing (what seemed to be) a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth.
These are they who were not defiled with women; they are virgins and these are the ones who follow the Lamb wherever he goes. They have been ransomed as the firstfruits of the human race for God and the Lamb.
On their lips no deceit has been found; they are unblemished.
Psalms 24(23):1-2.3-4.5-6.
A psalm of David. The earth is the LORD'S and all it holds, the world and those who live there.
For God founded it on the seas, established it over the rivers.
Who may go up the mountain of the LORD? Who can stand in his holy place?
"The clean of hand and pure of heart, who are not devoted to idols, who have not sworn falsely.
They will receive blessings from the LORD, and justice from their saving God.
Such are the people that love the LORD, that seek the face of the God of Jacob." Selah
Holy Gospel of Jesus Christ according to Saint Luke 21:1-4.
When he looked up he saw some wealthy people putting their offerings into the treasury
and he noticed a poor widow putting in two small coins.
He said, "I tell you truly, this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood."
Lc 21,1-4
Saint Ambrose (c.340-397), Bishop of Milan and Doctor of the Church
Exhortation to widows, § 27f.
"This poor widow put in more than all the rest"
In Saint Luke's gospel, our Lord teaches us how necessary it is to be merciful and generous to the poor without being held back by thoughts about our own poverty. For generosity is not assessed according to the abundance of one's inheritance but according to one's disposition towards giving. That is why the Lord's words call all to esteem the most that widow of whom it is said: «This widow has given more than all.» In the moral sense our Lord is teaching everyone that we shouldn't let ourselves be prevented from doing good because of the shame of poverty and that the wealthy have no reason to be proud because they appear to give more than the poor. One small coin drawn from little capital weighs more heavily than a large amount taken from an abundance. We don't calculate what was given but what remains. And no one has given more than she who has kept nothing for herself...
However, in the mystical sense, the woman who placed two, small coins in the treasury is not to be forgotten. Great indeed is that woman who was worthy to be preferred before everyone else according to the divine judgement! Might it not be she who has drawn the two Testaments out of her faith for the help of all humankind? Therefore no one has done more than she, and no one has been able to equal the greatness of her gift, since she joined faith to mercy. And you, too, whoever you are..., don't hesitate to bring to the treasury two coins, full of faith and grace.
However, in the mystical sense, the woman who placed two, small coins in the treasury is not to be forgotten. Great indeed is that woman who was worthy to be preferred before everyone else according to the divine judgement! Might it not be she who has drawn the two Testaments out of her faith for the help of all humankind? Therefore no one has done more than she, and no one has been able to equal the greatness of her gift, since she joined faith to mercy. And you, too, whoever you are..., don't hesitate to bring to the treasury two coins, full of faith and grace.
St. Cecilia, Virgin and Martyr († 230) - Memorial
SAINT CECILIA
Virgin and Martyr
(† 230)
Virgin and Martyr
(† 230)
In the evening of her wedding-day, with the music of the marriage-hymn ringing in her ears, Cecilia, a rich, beautiful, and noble Roman maiden, renewed the vow by which she had consecrated her virginity to God. "Pure be my heart and undefiled my flesh; for I have a spouse you know not of—an angel of my Lord."
The heart of her young husband Valerian was moved by her words; he 'received Baptism, and within a few days he and his brother Tiburtius, who had been brought by him to a knowledge of the Faith, sealed their confession with their blood. Cecilia only remained. "Do you not know," was her answer to the threats of the prefect, "that I am the bride of my Lord Jesus Christ?" The death appointed for her was suffocation, and she remained a day and a night in a hot-air bath, heated seven times its wont. But "the flames had no power over her body, neither was a hair of her head singed." The lictor sent to dispatch her struck with trembling hand the three blows which the law allowed, and left her still alive. For two days and nights Cecilia lay with her head, half severed on the pavement of her bath, fully sensible, and joyfully awaiting her crown; on the third the agony was over, and in 177 the virgin Saint gave back her pure spirit to Christ.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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