DAILY GOSPEL: 13/08/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Friday of the Nineteenth week in Ordinary Time
Book of Ezekiel 16:1-15.60.63.
Thus the word of the LORD came to me:
Son of man, make known to Jerusalem her abominations.
Thus says the Lord GOD to Jerusalem: By origin and birth you are of the land of Canaan; your father was an Amorite and your mother a Hittite.
As for your birth, the day you were born your navel cord was not cut; you were neither washed with water nor anointed, nor were you rubbed with salt, nor swathed in swaddling clothes.
No one looked on you with pity or compassion to do any of these things for you. Rather, you were thrown out on the ground as something loathsome, the day you were born.
Then I passed by and saw you weltering in your blood. I said to you: Live in your blood
and grow like a plant in the field. You grew and developed, you came to the age of puberty; your breasts were formed, your hair had grown, but you were still stark naked.
Again I passed by you and saw that you were now old enough for love. So I spread the corner of my cloak over you to cover your nakedness; I swore an oath to you and entered into a covenant with you; you became mine, says the Lord GOD.
Then I bathed you with water, washed away your blood, and anointed you with oil.
I clothed you with an embroidered gown, put sandals of fine leather on your feet; I gave you a fine linen sash and silk robes to wear.
I adorned you with jewelry: I put bracelets on your arms, a necklace about your neck,
a ring in your nose, pendants in your ears, and a glorious diadem upon your head.
Thus you were adorned with gold and silver; your garments were of fine linen, silk, and embroidered cloth. Fine flour, honey, and oil were your food. You were exceedingly beautiful, with the dignity of a queen.
You were renowned among the nations for your beauty, perfect as it was, because of my splendor which I had bestowed on you, says the Lord GOD.
But you were captivated by your own beauty, you used your renown to make yourself a harlot, and you lavished your harlotry on every passer-by, whose own you became.
Yet I will remember the covenant I made with you when you were a girl, and I will set up an everlasting covenant with you.
that you may remember and be covered with confusion, and that you may be utterly silenced for shame when I pardon you for all you have done, says the Lord GOD.
Book of Isaiah 12:2-3.4.5-6.
God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior.
With joy you will draw water at the fountain of salvation,
and say on that day: Give thanks to the LORD, acclaim his name; among the nations make known his deeds, proclaim how exalted is his name.
Sing praise to the LORD for his glorious achievement; let this be known throughout all the earth.
Shout with exultation, O city of Zion, for great in your midst is the Holy One of Israel!
Holy Gospel of Jesus Christ according to Saint Matthew 19:3-12.
Some Pharisees approached him, and tested him, saying, "Is it lawful for a man to divorce his wife for any cause whatever?"
He said in reply, "Have you not read that from the beginning the Creator 'made them male and female'
and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate."
They said to him, "Then why did Moses command that the man give the woman a bill of divorce and dismiss (her)?"
He said to them, "Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so.
I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery."
(His) disciples said to him, "If that is the case of a man with his wife, it is better not to marry."
He answered, "Not all can accept (this) word, but only those to whom that is granted.
Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it."
Thus the word of the LORD came to me:
Son of man, make known to Jerusalem her abominations.
Thus says the Lord GOD to Jerusalem: By origin and birth you are of the land of Canaan; your father was an Amorite and your mother a Hittite.
As for your birth, the day you were born your navel cord was not cut; you were neither washed with water nor anointed, nor were you rubbed with salt, nor swathed in swaddling clothes.
No one looked on you with pity or compassion to do any of these things for you. Rather, you were thrown out on the ground as something loathsome, the day you were born.
Then I passed by and saw you weltering in your blood. I said to you: Live in your blood
and grow like a plant in the field. You grew and developed, you came to the age of puberty; your breasts were formed, your hair had grown, but you were still stark naked.
Again I passed by you and saw that you were now old enough for love. So I spread the corner of my cloak over you to cover your nakedness; I swore an oath to you and entered into a covenant with you; you became mine, says the Lord GOD.
Then I bathed you with water, washed away your blood, and anointed you with oil.
I clothed you with an embroidered gown, put sandals of fine leather on your feet; I gave you a fine linen sash and silk robes to wear.
I adorned you with jewelry: I put bracelets on your arms, a necklace about your neck,
a ring in your nose, pendants in your ears, and a glorious diadem upon your head.
Thus you were adorned with gold and silver; your garments were of fine linen, silk, and embroidered cloth. Fine flour, honey, and oil were your food. You were exceedingly beautiful, with the dignity of a queen.
You were renowned among the nations for your beauty, perfect as it was, because of my splendor which I had bestowed on you, says the Lord GOD.
But you were captivated by your own beauty, you used your renown to make yourself a harlot, and you lavished your harlotry on every passer-by, whose own you became.
Yet I will remember the covenant I made with you when you were a girl, and I will set up an everlasting covenant with you.
that you may remember and be covered with confusion, and that you may be utterly silenced for shame when I pardon you for all you have done, says the Lord GOD.
Book of Isaiah 12:2-3.4.5-6.
God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior.
With joy you will draw water at the fountain of salvation,
and say on that day: Give thanks to the LORD, acclaim his name; among the nations make known his deeds, proclaim how exalted is his name.
Sing praise to the LORD for his glorious achievement; let this be known throughout all the earth.
Shout with exultation, O city of Zion, for great in your midst is the Holy One of Israel!
Holy Gospel of Jesus Christ according to Saint Matthew 19:3-12.
Some Pharisees approached him, and tested him, saying, "Is it lawful for a man to divorce his wife for any cause whatever?"
He said in reply, "Have you not read that from the beginning the Creator 'made them male and female'
and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate."
They said to him, "Then why did Moses command that the man give the woman a bill of divorce and dismiss (her)?"
He said to them, "Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so.
I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery."
(His) disciples said to him, "If that is the case of a man with his wife, it is better not to marry."
He answered, "Not all can accept (this) word, but only those to whom that is granted.
Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it."
Mt 19,3-12
The Roman Missal
Rite of marriage : Nuptial blessing 5
"They are no longer two, but one flesh"
Lord our God,
creator of the universe and all living things,
you made man and woman in your own likeness (Gn 1,27)
and gave them loving hearts
with which to participate in your work of love.
You willed that in this church today
the lives of your servants, N. and N., should be united,
and now you will that they may make their home together,
may seek to love each other more and more each day
and follow Christ's example in his love for others
even to death on the cross.
Bless, strengthen and protect the love of these newlyweds;
may their love sustain their fidelity to each other,
bringing them happiness and causing them find in Christ
the joy of complete self-giving to the one they love.
May their love, like yours, O Lord,
become a source of life;
may it make them ever attentive to the needs of their neighbors;
and may their home be open to all in need.
Supported by their love, and the love of Christ,
may they play an active part
in building up a more just and fraternal world
and thus be faithful to their human and christian vocation.
Amen.
creator of the universe and all living things,
you made man and woman in your own likeness (Gn 1,27)
and gave them loving hearts
with which to participate in your work of love.
You willed that in this church today
the lives of your servants, N. and N., should be united,
and now you will that they may make their home together,
may seek to love each other more and more each day
and follow Christ's example in his love for others
even to death on the cross.
Bless, strengthen and protect the love of these newlyweds;
may their love sustain their fidelity to each other,
bringing them happiness and causing them find in Christ
the joy of complete self-giving to the one they love.
May their love, like yours, O Lord,
become a source of life;
may it make them ever attentive to the needs of their neighbors;
and may their home be open to all in need.
Supported by their love, and the love of Christ,
may they play an active part
in building up a more just and fraternal world
and thus be faithful to their human and christian vocation.
Amen.
St. Radegundes, Queen of France (519-587)
SAINT RADEGUNDES
Queen of France
(519-587)
Queen of France
(519-587)
St. Radegundes was the daughter of a king of Thuringia who was assassinated by his brother; a war ensuing, our Saint, at the age of twelve, was made prisoner and carried captive by Clotaire, King of Soissons, who had her instructed in the Christian religion and baptized. The great mysteries of our Faith made such an impression on her tender soul that she gave herself to God with her whole heart, and desired to consecrate to him her virginity; she was obliged at last, however, to yield to the king's wish that she should become his wife. As a great queen, she continued no less an enemy to sloth and vanity than she was before, and divided her time chiefly between her oratory, the Church, and the care of the poor. She also kept long fasts, and during Lent wore a hair-cloth under her rich garments.
Clotaire was at first pleased with her devotions, and allowed her full liberty in them, but afterward used frequently to reproach her for her pious exercises, saying he had married a nun rather than a queen, who converted his court into a monastery. Seeing that Clotaire was inflamed by bad passions, our Saint asked and obtained his leave to retire from court. She went to Noyon, and was consecrated deaconess by St. Medard.
Radegundes first withdrew to Sais, and some time after she went to Poitiers, and there built a great monastery. She had a holy virgin, named Agnes, made the first abbess, and paid to her an implicit obedience in all things, not reserving to herself the disposal of the least thing. King Clotaire, repenting of his evil conduct, wished her to return to court, but, through the intercession of St. Germanus of Paris, she was allowed to remain in her retirement, where she died on the 13th of August, 587.
Clotaire was at first pleased with her devotions, and allowed her full liberty in them, but afterward used frequently to reproach her for her pious exercises, saying he had married a nun rather than a queen, who converted his court into a monastery. Seeing that Clotaire was inflamed by bad passions, our Saint asked and obtained his leave to retire from court. She went to Noyon, and was consecrated deaconess by St. Medard.
Radegundes first withdrew to Sais, and some time after she went to Poitiers, and there built a great monastery. She had a holy virgin, named Agnes, made the first abbess, and paid to her an implicit obedience in all things, not reserving to herself the disposal of the least thing. King Clotaire, repenting of his evil conduct, wished her to return to court, but, through the intercession of St. Germanus of Paris, she was allowed to remain in her retirement, where she died on the 13th of August, 587.
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