DAILY GOSPEL: 25/07/2010
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68
Seventeenth Sunday in Ordinary Time
Book of Genesis 18:20-32.
Then the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave,
that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out."
While the two men walked on farther toward Sodom, the LORD remained standing before Abraham.
Then Abraham drew nearer to him and said: "Will you sweep away the innocent with the guilty?
Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it?
Far be it from you to do such a thing, to make the innocent die with the guilty, so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?"
The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake."
Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes!
What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" "I will not destroy it," he answered, "if I find forty-five there."
But Abraham persisted, saying, "What if only forty are found there?" He replied, "I will forebear doing it for the sake of the forty."
Then he said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forebear doing it if I can find but thirty there."
Still he went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" "I will not destroy it," he answered, "for the sake of the twenty."
But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" "For the sake of those ten," he replied, "I will not destroy it."
Psalms 138(137):1-2.3.6.7-8.
Of David. I thank you, LORD, with all my heart; before the gods to you I sing.
I bow low toward your holy temple; I praise your name for your fidelity and love. For you have exalted over all your name and your promise.
When I cried out, you answered; you strengthened my spirit.
The LORD is on high, but cares for the lowly and knows the proud from afar.
Though I walk in the midst of dangers, you guard my life when my enemies rage. You stretch out your hand; your right hand saves me.
The LORD is with me to the end. LORD, your love endures forever. Never forsake the work of your hands!
Letter to the Colossians 2:12-14.
You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.
And even when you were dead (in) transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross;
Holy Gospel of Jesus Christ according to Saint Luke 11:1-13.
He was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come.
Give us each day our daily bread
and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."
And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey and I have nothing to offer him,'
and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.'
I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.
What father among you would hand his son a snake when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?"
Then the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave,
that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out."
While the two men walked on farther toward Sodom, the LORD remained standing before Abraham.
Then Abraham drew nearer to him and said: "Will you sweep away the innocent with the guilty?
Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it?
Far be it from you to do such a thing, to make the innocent die with the guilty, so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?"
The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake."
Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes!
What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" "I will not destroy it," he answered, "if I find forty-five there."
But Abraham persisted, saying, "What if only forty are found there?" He replied, "I will forebear doing it for the sake of the forty."
Then he said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forebear doing it if I can find but thirty there."
Still he went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" "I will not destroy it," he answered, "for the sake of the twenty."
But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" "For the sake of those ten," he replied, "I will not destroy it."
Psalms 138(137):1-2.3.6.7-8.
Of David. I thank you, LORD, with all my heart; before the gods to you I sing.
I bow low toward your holy temple; I praise your name for your fidelity and love. For you have exalted over all your name and your promise.
When I cried out, you answered; you strengthened my spirit.
The LORD is on high, but cares for the lowly and knows the proud from afar.
Though I walk in the midst of dangers, you guard my life when my enemies rage. You stretch out your hand; your right hand saves me.
The LORD is with me to the end. LORD, your love endures forever. Never forsake the work of your hands!
Letter to the Colossians 2:12-14.
You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.
And even when you were dead (in) transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross;
Holy Gospel of Jesus Christ according to Saint Luke 11:1-13.
He was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come.
Give us each day our daily bread
and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."
And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey and I have nothing to offer him,'
and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.'
I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.
What father among you would hand his son a snake when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?"
Lc 11,1-13
John-Paul II, Pope from 1978 to 2005
Encyclical « Dives in misericordia », ch. 8, §15 (copyright © Libreria Editrice Vaticana)
"If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven"
The more the human conscience succumbs to secularization, loses its sense of the very meaning of the word "mercy," moves away from God and distances itself from the mystery of mercy, the more the Church has the right and the duty to appeal to the God of mercy "with loud cries." (Mt 15,23) These "loud cries" should be the mark of the Church of our times...
Modern man often anxiously wonders about the solution to the terrible tensions which have built up in the world and which entangle humanity. And if at times he lacks the courage to utter the word "mercy," or if in his conscience empty of religious content he does not find the equivalent, so much greater is the need for the Church to utter his word, not only in her own name but also in the name of all the men and women of our time. She must utter an ardent prayer, a cry that implores mercy according to the needs of man in the modern world.
May this cry be full of that truth about mercy which has found such rich expression in Sacred Scripture and in Tradition, as also in the authentic life of faith of countless generations of the People of God. With this cry let us, like the sacred writers, call upon the God who cannot despise anything that He has made, the God who is faithful to Himself, to His fatherhood and His love.
Modern man often anxiously wonders about the solution to the terrible tensions which have built up in the world and which entangle humanity. And if at times he lacks the courage to utter the word "mercy," or if in his conscience empty of religious content he does not find the equivalent, so much greater is the need for the Church to utter his word, not only in her own name but also in the name of all the men and women of our time. She must utter an ardent prayer, a cry that implores mercy according to the needs of man in the modern world.
May this cry be full of that truth about mercy which has found such rich expression in Sacred Scripture and in Tradition, as also in the authentic life of faith of countless generations of the People of God. With this cry let us, like the sacred writers, call upon the God who cannot despise anything that He has made, the God who is faithful to Himself, to His fatherhood and His love.
St. James the Greater, Apostle - Feast
Other saints of the daySAINT JAMES THE GREATER
Apostle
Feast
Apostle
Feast
Among the twelve, three were chosen as the familiar companions of our blessed Lord, and of these James was one. He alone, with Peter and John, was admitted to the house of Jairus when the dead maiden was raised to life. They alone were taken up to the high mountain apart, and saw the face of Jesus shining as the sun, and His garments white as snow; and these three alone witnessed the fearful agony in Gethsemane.
What was it that won James a place among the favorite three? Faith, burning, impetuous, and outspoken, but which needed. purifying before the "Son of Thunder" could proclaim the gospel of peace. It was James who demanded fire from heaven to consume the inhospitable Samaritans, and who sought the place of honor by Christ in His Kingdom. Yet Our Lord, in rebuking his presumption, prophesied his faithfulness to death.
When St. James was brought before King Herod Agrippa, his fearless confession of Jesus crucified so moved the public prosecutor that he declared himself a Christian on the spot. Accused and accuser were hurried off together to execution, and on the road the latter begged pardon of the Saint. The apostle had long since forgiven him, but hesitated for a moment whether publicly to accept as a brother one still unbaptized. God quickly recalled to him the Church's faith that the blood of martyrdom supplies for every sacrament and, falling on his companion's neck, he embraced him, with the words, "Peace be with thee!"
Together then they knelt for the sword, and together received the crown.
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