Thursday of the Second week of Easter
Acts of the Apostles 5:27-33.
When the court officers had brought the Apostles in and made them stand before the Sanhedrin, the high priest questioned them,
"We gave you strict orders (did we not?) to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us."
But Peter and the apostles said in reply, "We must obey God rather than men.
The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins.
We are witnesses of these things, as is the holy Spirit that God has given to those who obey him."
When they heard this, they became infuriated and wanted to put them to death.
Psalms 34:2.9.17-18.19-20.
I will bless the LORD at all times; praise shall be always in my mouth.
Learn to savor how good the LORD is; happy are those who take refuge in him.
The LORD'S face is against evildoers to wipe out their memory from the earth.
When the just cry out, the LORD hears and rescues them from all distress.
The LORD is close to the brokenhearted, saves those whose spirit is crushed.
Many are the troubles of the just, but the LORD delivers from them all.
Holy Gospel of Jesus Christ according to Saint John 3:31-36.
The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven is above all.
He testifies to what he has seen and heard, but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.
When the court officers had brought the Apostles in and made them stand before the Sanhedrin, the high priest questioned them,
"We gave you strict orders (did we not?) to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us."
But Peter and the apostles said in reply, "We must obey God rather than men.
The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins.
We are witnesses of these things, as is the holy Spirit that God has given to those who obey him."
When they heard this, they became infuriated and wanted to put them to death.
Psalms 34:2.9.17-18.19-20.
I will bless the LORD at all times; praise shall be always in my mouth.
Learn to savor how good the LORD is; happy are those who take refuge in him.
The LORD'S face is against evildoers to wipe out their memory from the earth.
When the just cry out, the LORD hears and rescues them from all distress.
The LORD is close to the brokenhearted, saves those whose spirit is crushed.
Many are the troubles of the just, but the LORD delivers from them all.
Holy Gospel of Jesus Christ according to Saint John 3:31-36.
The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven is above all.
He testifies to what he has seen and heard, but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.
Jn 3,31-36
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Confessions XI, 2.3 (trans. Henry Chadwick)
"The one whom God sent speaks the words of God. He does not ration his gift of the Spirit"
Lord my God, light of the blind and strength of the weak-and constantly also light of those who can see and strength of the mighty: Listen to my soul and hear it crying from the depth (Ps 130[129],1). For if your ears are not present also in the depth, where shall we go? To whom shall we cry?
'The day is yours and the night is yours' (Ps. 73,16). At your nod the moments fly by. From them grant us space for our meditations on the secret recesses of your law, and do not close the gate to us as we knock (Mt 7,7). It is not for nothing that by your will so many pages of scripture are opaque and obscure. These forests are not without deer, which recover their strength in them and restore themselves by walking and feeding, by resting and ruminating (Ps. 29[28],9). O Lord, bring me to perfection and reveal to me the meaning of these pages.
See, your voice is my joy, your voice is better than a wealth of pleasures. Grant what I love; for I love it, and that love was your gift. Do not desert your gifts, and do not despise your plant as it thirsts. Let me confess to you what I find in your books. «Let me hear the voice of praise» (Ps. 26[25],7) and drink you, and let me consider «wonderful things out of your law» (Ps. 119[118],18), from the beginning in which you made heaven and earth until the perpetual reign with you in your heavenly city.
'The day is yours and the night is yours' (Ps. 73,16). At your nod the moments fly by. From them grant us space for our meditations on the secret recesses of your law, and do not close the gate to us as we knock (Mt 7,7). It is not for nothing that by your will so many pages of scripture are opaque and obscure. These forests are not without deer, which recover their strength in them and restore themselves by walking and feeding, by resting and ruminating (Ps. 29[28],9). O Lord, bring me to perfection and reveal to me the meaning of these pages.
See, your voice is my joy, your voice is better than a wealth of pleasures. Grant what I love; for I love it, and that love was your gift. Do not desert your gifts, and do not despise your plant as it thirsts. Let me confess to you what I find in your books. «Let me hear the voice of praise» (Ps. 26[25],7) and drink you, and let me consider «wonderful things out of your law» (Ps. 119[118],18), from the beginning in which you made heaven and earth until the perpetual reign with you in your heavenly city.
St Paternus, Bishop (5th century)
SAINT PATERNUS
Bishop
(c. 482 - c. 550)
Bishop
(c. 482 - c. 550)
St. Paternus was born at Poitiers, about the year 482. His father, Patranus, with the consent of his wife, went into Ireland, where he ended his days in holy solitude. Paternus, fired by his example, embraced a monastic life in the abbey of Marnes. After some time, burning with a desire of attaining to the perfection of Christian virtue, he passed over to Wales, and in Cardiganshire founded a monastery called Llan-patern-vaur, or the church of the great Paternus.
He made a visit to his father in Ireland, but being called back to his monastery of Marnes, he soon after retired with St. Scubilion, a monk of that house, and embraced an austere anchoretical life in the forests of Scicy, in the diocese of Coutances, near the sea, having first obtained leave of the bishop and of the lord of the place. This desert, which was then of great extent, but which has been since gradually gained upon by the sea, was anciently in great request among the Druids. St. Paternus converted to the faith the idolaters of that and many neighboring parts, as far as Bayeux, and prevailed upon them to demolish a pagan temple in this desert, which was held in great veneration by the ancient Gauls.
In his old age he was consecrated Bishop of Avranches by Germanus, Bishop of Rouen. Some false brethren having created a division of opinion among the bishops of the province with respect to St. Paternus, he preferred retiring rather than to afford any ground for dissension, and, after governing his diocese for thirteen years, he withdrew to a solitude in France, and there ended his days about the year 550.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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